Abstract
Despite the overwhelming whiteness of the WLM’s organisational mores and theoretical biases, over the course of the 1970s an increasing number of white feminists were — like their fellow travellers in the broader left — involved in anti-racist, anti-fascist and anti-imperialist campaigns. This was largely the result of the increasing profile of the National Front in English electoral politics. This provoked much comment and concern across the radical left, a concern which found its most well-known expression in the popularity of the Anti-Nazi League and Rock Against Racism. Anti-racism and anti-fascism — and the two terms were often used interchangeably, despite their different connotations — thus achieved a huge prominence in radical politics, including within white feminist groups. This was the first time that such politics had achieved significant attention within white feminist groupings;1 the increasing attention paid to race also provided excellent conditions for a renewed interest in imperialism within feminist politics. However, the extent to which this engagement with the politics of anti-racism and anti-imperialism ironically revealed the whiteness of WLM makes such activism particularly illuminating to study.
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Notes
Two interesting discussions are to be found in L.A. Kaufmann, ‘The Anti-Politics of Identity’, in Barbara Ryan (ed.) Identity Politics in The Women’s Movement (New York: New York University Press, 2001), pp. 23–34; and the chapter ‘Organising One’s Own’ in Roth, Separate Roads to Feminism, pp. 178–213.
Nigel Copsey, Anti-Fascism in Britain (Macmillan: Basingstoke, 2000), p. 123.
David Renton, ‘Working-Class Anti-Fascism 1974–1979’, in Nigel Copsey and David Renton (eds.) British Fascism, The Labour Movement and the State (Basingstoke: Palgrave Macmillan, 2005), pp. 141–59 (143); Copsey, Anti-Fascism in Britain, p. 125.
David Renton, When We touched the Sky: The Anti-Nazi League, 1977–1981 (Cheltenham: New Clarion Press, 2006), p. 141.
Veronica Ware, Women and the National Front (Birmingham: A.F. and R publications, 1980), p. 2.
Anna Zajicek, ‘Race Discourses and Antiracist Practices in a Local Women’s Movement’, Gender and Society 16:2 (2002), 155–74.
Mary Louise Fellows and Sherene Razack, ‘The Race to Innocence: Confronting Hierarchical Relations Among Women’, Journal of Gender, Race and Justice 1:2 (1998), 335–52 (343).
Ruth Frankenberg, ‘Growing up White: Feminism, Racism, and the Social Geography of Childhood’, Feminist Review 45 (Autumn 1993), 51–84.
Tia Cross, Freada Klein, Barbara Smith and Beverley Smith, ‘Face to Face, Day to Day – Racism CR’, in Gloria T Hull, Patricia Bell Scott and Barbara Smith (eds.), All the Women are White, All the Blacks Are Men, But Some of Us Are Brave (New York: Feminist Press, 1982), pp. 52–56 (52).
See Erving Goffman, The Presentation of Self in Everyday Life (Harmondsworth: Penguin, 1990; originally published New York: Anchor books, 1959) for that there is no straightforward link between performance and sincerity (pp. 61–62).
Aileen Kayes, ‘Delegation to Armagh’, Merseyside Women’s Paper 33 (Summer 1985), p. 3.
Sue O’Sullivan, ‘The connections between our struggles’, Spare Rib 102 (January 1981), pp. 23–25.
Shulamith Firestone, The Dialectic of Sex: The Case for Feminist Revolution, 2nd edn (London: The Women’s Press, 1979), p. 105.
See for example Jan McKenley, ‘What, Me Racist?’, Spare Rib 101 (December 1980) pp. 24–27 (24); and a letter from Sue Wilson in Spare Rib 104 (March 1981), p. 5.
See Sheila Rowbotham, ‘The Trouble with Patriarchy’ (pp. 364–69) and the reply by Sally Alexander and Barbara Taylor, ‘In Defence of ‘Patriarchy’ (pp. 370–73), in Raphael Samuel (ed.) People’s History and Socialist Theory (London: Routledge, 1981).
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© 2016 Natalie Thomlinson
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Thomlinson, N. (2016). White Anti-Racist, Anti-Fascist and Anti-Imperialist Feminism, c. 1976–1980. In: Race, Ethnicity and the Women’s Movement in England, 1968–1993. Palgrave Studies in the History of Social Movements. Palgrave Macmillan, London. https://doi.org/10.1057/9781137442802_5
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