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It’s All in the Mind: Christian Science and A Course in Miracles

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Reading and Writing Scripture in New Religious Movements

Abstract

Like the Circle Seven Koran and The Twelve Blessings, Mary Baker Eddy’s Science and Health with Key to the Scriptures and A Course in Miracles, scribed by Helen Schucman, are used in ritual settings. Science and Health was first published in 1875, but Eddy continually tinkered with it, and it had gone through 50 editions by 1891.1 In December 1894, just before the opening of the newly constructed Mother Church in Boston, she declared that “the Bible and ‘Science and Health with Key to the Scriptures’ shall henceforth be the Pastor of the Mother Church. This will tend to spiritualize thought. Personal preaching has more or less of human views grafted onto it. Whereas the pure Word contains only the living, health-giving Truth.”2 In the following months, that directive was extended to cover all Christian Science worship services not just those in the Boston Mother Church. Eddy’s attempt to establish uniformity signals a transition in the movement from reliance on personalized, charismatic authority to a more bureaucratic form. In the process, it elevates Eddy’s own “textbook” for the movement to an authority equal to that of the Bible.

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Notes

  1. See Manager of Christian Science Committees on Publication, ed., Christian Science: A Sourcebook of Contemporary Materials (Boston, MA: The Christian Science Publishing Society, 1990), pp. 39, 57.

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  2. Mary Baker Eddy, Retrospection and Introspection (Boston, MA: Trustees under the Will of Mary Baker G. Eddy, 1891), p. 37; available at www.mbeinstitute.org/Prose_Works/RetroIntro.html. References are to the page numbers of the original. Accessed July 22, 2013.

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  3. See, for example, Allen Watson, Seeing the Bible Differently: How a Course in Miracles Views the Bible (Sedona, AZ: The Circle of Atonement Teaching and Healing Center, 1997), p. 9.

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  4. Mary Baker Eddy, Science and Health with Key to the Scriptures (Boston, MA: The First Church of Christ, Scientist, 1994), p. 107.

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  5. As quoted in Stephen Gottschalk, The Emergence of Christian Science in American Religious Life (Berkeley, CA: University of California Press, 1973), p. 36.

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  6. Wilfred Cantwell Smith, What is Scripture? A Comparative Approach (Philadelphia, PA: Fortress Press, 1993), p. 36.

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  7. Kenneth Wapnick, Absence from Felicity: The Story of Helen Shucman and Her Scribing of A Course in Miracles (Roscoe, NY: Foundation for A Course in Miracles, 1991), p. 13, note 3.

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  8. See Robert Skutch, Journey without Distance: The Story of A Course in Miracles (Mill Valley, CA: The Foundation for Inner Peace, 1996, first published in 1984), p. 2.

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  9. For an extensive insider’s investigation of the similarities between the teachings of the Course and ancient forms of Gnosticism see Kenneth Wapnick, Love Does Not Condemn: The World, the Flesh, and the Devil According to Platonism, Christianity, Gnosticism, and A Course in Miracles (Roscoe, NY: Foundation for A Course in Miracles, 1989).

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  10. D. Patrick Miller, Understanding A Course in Miracles: The History, Message, and Legacy of a Spiritual Rath for Today (Berkeley, CA: Celestial Arts, 1997), pp. 100, 102, respectively.

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  11. Marianne Williamson, A Return to Love: Reflections on the Principles of a Course in Miracles (New York: HarperCollins, 1992), p. 18.

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© 2014 Eugene V. Gallagher

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Gallagher, E.V. (2014). It’s All in the Mind: Christian Science and A Course in Miracles . In: Reading and Writing Scripture in New Religious Movements. Palgrave Studies in New Religions and Alternative Spiritualities. Palgrave Macmillan, New York. https://doi.org/10.1057/9781137434838_11

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