Abstract
In the early 1980s, as the “polite” mainstream anti-nuclear movement grew under the banner of the Freeze Campaign, activists and supporters at the local level strove to achieve much the same thing as the Campaign’s national organizers in St. Louis did. Political efficacy, public support, and the registering of grassroots opposition—however small or insignificant it might seem—was sought in order to mobilize widespread opposition to the Reagan administration’s nuclear weapons policies. Local freeze activism existed in all fifty states, along with additional campaigns on related issues complementing the wider anti-nuclear movement. Many local groups affiliated with the Freeze Campaign in the early 1980s were established peace groups and found the freeze proposal a simple and effective organizing tool. Lawrence, Kansas, was no different. A medium-sized college town in eastern Kansas, it had a history of confrontation between radicals and conservatives, a progressive spirit, and existed in the midst of the nation’s conservative heartland. The major local peace group—the Lawrence Coalition for Peace and Justice—became involved in the freeze movement in 1982, around the same time as local and state freeze referenda campaigns were emerging around the nation. Lawrence’s story might seem typical of local anti-nuclear campaigns in the early 1980s, but like most local stories, it offers a unique perspective on the anti-nuclear movement and its operation in the midst of Middle America.
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Byron A. Miller, Geography and Social Movements: Comparing Antinuclear Activism in the Boston Area (Minneapolis: University of Minnesota Press, 2000);
John Wills, Conservation Fallout: Nuclear Protest at Diablo Canyon (Reno: University of Nevada Press, 2006);
and Betty H. Zisk, The Politics of Transformation: Local Activism in the Peace and Environmental Movements (Westport, CT: Praeger, 1992).
Blake Gumprecht, The American College Town (Amherst: University of Massachusetts Press, 2008), ix, 191.
Blake Gumprecht, “The American College Town,” Geographical Review 93, no. 1 (2003), 66.
Beth L. Bailey, Sex in the Heartland (Cambridge, MA: Harvard University Press, 1999), 4.
Rusty L. Monhollon, This Is America? The Sixties in Lawrence, Kansas (New York: Palgrave, 2002), 7.
On violence in Lawrence in the late 1960s and early 1970s, see Monhollon, This Is America?, Chapters 7–8; Joel P. Rhodes, The Voice of Violence: Performative Violence as Protest in the Vietnam Era (Westport, CT: Praeger, 2001), Chapter 4; and Bailey, Sex in the Heartland, Chapter 5.
For an excellent discussion on the historiography of 1960s student activism in the Midwest, see Robbie Lieberman, Prairie Power: Voices of 1960s Midwestern Student Protest (Columbia: University of Missouri Press, 2004), 1–25.
Victoria Johnson, Heartland TV: Prime Time Television and the Struggle for U.S. Identity (New York: New York University Press, 2008), 117. Emphasis in original.
See Robert Smith Bader, Hayseeds, Moralizers, and Methodists: The Twentieth-Century Image of Kansas (Lawrence: University Press of Kansas, 1988);
and Thomas Frank, What’s the Matter with Kansas? How Conservatives Won the Heart of America (New York: Metropolitan Books, 2004).
See Steve Lopes, “Building Community Power Structures, 1984–1998: The Rise of Grassroots Neighborhood Influence,” in Embattled Lawrence: Conflict & Community, ed. Dennis Domer and Barbara Watkins (Lawrence: University of Kansas Continuing Education, 2001), 277.
See H. Edward Flentje and Joseph Aistrup, Kansas Politics and Government: The Clash of Political Cultures (Lincoln: University of Nebraska Press, 2010), 60–68;
and David Courtwright, No Right Turn: Conservative Politics in a Liberal America (Cambridge, MA: Harvard University Press, 2010), 90–94.
On moralistic political culture in Kansas, see Daniel J. Elazar, “Political Culture on the Plains,” Western Historical Quarterly 11, no. 3 (1980), 280–81.
Jean Grant, Seeds of Silence: Oread Friends Meeting, 1950–2000 (Lawrence, KS: Imprint Memoirs, 2000), 8.
See Show Me! A Citizen’s Action Guide to the Missile Silos of Missouri (Madison, WI: Nukewatch, 1985); and Samuel H. Day and John Hooton, Nuclear Heartland: A Guide to the 1,000 Missile Silos of the United States (Madison, WI: Progressive Foundation, 1988).
Paul Schumaker, Critical Pluralism, Democratic Performance, and Community Power (Lawrence: University Press of Kansas, 1991), 65.
Craig Miner, Kansas: The History of the Sunflower State, 1854–2000 (Lawrence: University Press of Kansas, 2002), 3–4.
While viewing figures for Lawrence or Douglas County are not available, survey data from ABC found that 93 percent of those surveyed either watched or were aware of the film. See Guy Lometti and Ellen Feig, “The Social Impact of The Day After: A Summary of Research Findings” (New York: ABC, Inc. Social Research Unit, 1983), 2.
See Gregory A. Waller, “Re-Placing The Day After,” Cinema Journal 26, no. 3 (1987), 3–4.
James DeFilippis, Robert Fisher, and Eric Shragge, Contesting Community: The Limits and Potential of Local Organizing (New Brunswick, NJ: Rutgers University Press, 2010), 22, 32.
Daniel Elazar, American Federalism: A View from the States (New York: Crow-ell, 1966), 90.
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© 2014 Kyle Harvey
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Harvey, K. (2014). Activism in the Heartland: Local Identities, Community, and The Day After in Lawrence, Kansas. In: American Anti-Nuclear Activism, 1975–1990. Palgrave Studies in the History of Social Movements. Palgrave Macmillan, London. https://doi.org/10.1057/9781137432841_6
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DOI: https://doi.org/10.1057/9781137432841_6
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