Jill Nelson’s writing is always bold, sometimes shocking, most often in defense of someone else. The works considered in this chapter, while ostensibly about Nelson herself, help to illuminate the conditions of a broad swathe of black women. Two of her books, Volunteer Slavery: My Authentic Negro Experience (1993)1 and Straight, No Chaser: How I Became a Grown-up Black Woman (1997),2 come during a boom of autobiographical writing. Her depiction of a middle-class experience, complete with workplace experiences in a hostile, if ostensibly open, work environment, serves less as a model than as a cautionary tale. Some avenues that are supposed to be open to Nelson in the wake of various liberation movements are in fact closed; others prove treacherous. Nelson bares a lot of herself in describing her experiences, often showing herself in a less-than-favorable light. This exposure mirrors a vulnerability she claims to have felt her entire life. In Straight, No Chaser, she uses her endangerment and her various coping mechanisms to the benefit of her audience, providing both an essential way into a particular life and some hope of overcoming even the most persistent adversity.
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Notes
Jill Nelson, Volunteer Slavery: My Authentic Negro Experience (Chicago: The Noble Press, 1993).
Jill Nelson, Straight, No Chaser: How I Became a Grown-up Black Woman (New York: Putnam, 1997).
Jeanne M. Perreault, Writing Selves: Contemporary Feminist Autography (Minneapolis: University of Minnesota Press, 1995), 2.
This point brings to mind Toni Morrison’s essay, “The Site of Memory,” in which she states that she feels her mission has been to give voice to experiences that were censored. Speaking about Beloved (1987), she writes about the charge to voice the pains of slavery that were either excised from or never included in slave narratives, lest they offend the audience or contribute to stereotypes of black women. While acknowledging the importance of Morrison’s endeavor, I think it is worthwhile to note the difference between recreating a past and an interiority that one must imagine for lack of documentary evidence and fictionalizing contemporary experiences despite numbers of people willing and trying to tell their stories. Toni Morrison, “The Site of Memory,” in Out There: Marginalization and Contemporary Culture, ed. Russell Ferguson, Martha Garver, Trinh T. Minh-ha, and Cornell West (Cambridge: MIT Press, 1990), 299–305.
For definitions of dissociation, see Judith Herman, Trauma and Recovery (New York: Basic Books, 1997), 42–44.
For uses of psychoanalysis and theories of trauma applied to African American women’s literature, see Elizabeth Abel, Barbara Christian, and Helene Moglen, eds., Female Subjects in Black and White: Race, Psychoanalysis, Feminism (Berkeley: University of California Press, 1997)
and Jill Matus, Toni Morrison (Manchester: Manchester University Press, 1998), 23–36.
For a discussion of racial and ethnic authenticity, see Regina Austin, “‘The Black Community,’ Its Lawbreakers, and a Politics of Identification,” in Critical Race Theory: The Cutting Edge, ed. Richard Delgado (Philadelphia: Temple University Press, 1995), 293–304;
Paul Gilroy, The Black Atlantic: Modernity and Double Consciousness (Cambridge, MA: Harvard University Press, 1993);
Kathy Russell, Midge Wilson, and Ronald Hall, The Color Complex: The Politics of Skin Color Among African Americans (New York: Harcourt Brace Jovanovich, 1992);
and David Lionel Smith, “What Is Black Culture?” in The House That Race Built, ed. Wahneema Lubiano (New York: Pantheon, 1997).
The cover of Plantation Lullabies is an abstract rendering of NdegéOcello’s head. She appears two-face, with each looking a different direction. Me’Shell NdegéOcello, Plantation Lullabies (Maverick Recording Company, 1993).
Tricia Rose, “Bad Sisters,” in Black Noise: Rap Music and Bad Culture in Contemporary America (Hanover, NH: Wesleyan University Press, 1994), 169.
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© 2015 Tracy Curtis
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Curtis, T. (2015). Naming All These Women: Jill Nelson’s Portrayals in Volunteer Slavery and Straight, No Chaser. In: New Media in Black Women’s Autobiography. Palgrave Macmillan, New York. https://doi.org/10.1057/9781137428868_3
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DOI: https://doi.org/10.1057/9781137428868_3
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