Abstract
In this chapter, I examine the contours of an emerging Asian Australian Christianity in contemporary Australia, discussing their implications for theological reflection and exploring possibilities for better relations between Asian Australians and Indigenous Australians.’ First, I argue that immigrant Asian churches in Australia tend to emphasize the ideals of cohesive group identity and overarching intragroup consensus and harmony defined by language, ethnicity, and culture, while downplaying the challenges of hybridities and conflicts that are caused by emerging generational shifts from immigrant to Australian-born Asians and multiple border crossings that arise from outmarriages and adoptions. Second, I make the case that the essentialized categories of racial-ethnic and cultural identities have to be deconstructed and remixed in new keys and forms to address the implications of hybridities and multiple border crossings among the 1.5 generation and Australian-born Asians, bi/multiracial Asian Australians, and Asian adoptees. Third, I propose that Asian Australian Christians move away from a defensive tradition maintenance to embrace the creative remix of traditioning, that is, from a Christianity that uncritically reinscribes the past to a creative and dynamic Christianity that seeks to address the multiplicity of heterogenized, hybridized, and conflicting constructions of faith and identity within a multidimensional daily living in a pluralistic Australian society.
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Notes
Stephen B. Bevans, Models of Contextual Theology (Maryknoll, NY: Orbis Books, 1992), xvi.
See the complete discussion in Peter C. Phan, Christianity with an Asian Face: Asian American Theology in the Making (Maryknoll: Orbis Books, 2003), xiii–xiv.
Chris Budden, Following Jesus in Invaded Space: Doing Theology on Aboriginal Land (Eugene, OR: Pickwick Publications, 2009), 3.
For an extended discussion of this issue, see Aileen Moreton-Robinson, Ed., Whitening Race; Essays in Social and Cultural Criticism (Canberra: Aboriginal Studies Press, 2005), Chris Budden, Following Jesus in Invaded Space,
Richard Broome, Aboriginal Australians: Black Responses to White Dominance, 1788–2001, 3rd ed. (Crows Nest, NSW: Allen & Unwin, 2001),
Valerie Chapman and Peter Read, Eds., Terrible Hard Biscuits: A Reader in Aboriginal History (St. Leonards, NSW: Allen & Unwin, 1996),
Anne Pattel-Gray, Ed., Martung Upah: Black and White Australians Seeking Partnership (Blackburn: HarperCollins, 1996),
and Anne Pattel-Gray, The Great White Flood: Racism in Australia (Atlanta, GA: Scholars Press, 1998).
Paul Tillich, Systematic Theology, vol. 3 (Chicago: University of Chicago Press, 1963), 300.
Catherine Bell, Ritual Theory, Ritual Practice (New York: Oxford University Press, 1992), 123.
Eric Hobsbawm, “Introduction: Inventing Traditions,” in The Invention of Tradition, edited by Eric Hobsbawm and Terence Ranger (Cambridge: Cambridge University Press, 1983), 1.
Terrence W. Tilley, Inventing Catholic Tradition (Maryknoll, NY: Orbis Books, 2000), 41.
Yves Congar, Tradition and Traditions: An Historical and a Theological Essay, translated by Michael Naseby and Thomas Rainborough (New York: Macmillan, 1967), 296.
Jaroslav Pelikan, The Vindication of Tradition (New Haven, CT: Yale University Press, 1984), 65.
Joseph Carey, “Christianity as an Enfolding Circle,” U.S. News & World Report 106:25 (1989): 57, emphasis added.
Dale Irvin, Christian Histories, Christian Traditioning: Rendering Accounts (Maryknoll: Orbis Books, 1998).
Simon Chan, Pentecostal Theology and the Christian Spiritual Tradition (London: Sheffield Academic Press, 2000).
See Carmen Nanko-Fernandéz, “Traditioning latinamente: A Theological Reflection on la lengue cotidiana,” unpublished paper; “Language, Community and Identity,” in Handbook of Latino/a Theologies, edited by Edwin Aponte and Miguel de la Torre (St Louis, MO: Chalice Press, 2006), 265–75; and “Handing on Faith en su propia lengua,” in Carmen Nanko-Fernandéz, Theologizing en Espanglish: Context, Community, and Ministry (Maryknoll, NY: Orbis Books, 2010), 61–76.
Orlando O. Espín, “Traditioning: Culture, Daily Life and Popular Religion, and Their Impact on Christian Tradition,” in Futuring Our Past: Explorations in the Theology of Tradition, edited by Orlando O. Espín and Gary Macy (Maryknoll, NY: Orbis Books, 2006), 1–22. Espín is currently working on a full-length monograph that further explores this issue.
Walter Benjamin, Illuminations, edited by Hannah Arendt (New York: Schocken Books, 1969) 255, cited in Irvin, Christian Histories, 42.
Eugen Rosenstock-Huessy, The Christian Future, or, the Modern Mind Outrun (New York: Harper and Row Publishers, 1966), 130 (emphasis in the original), cited in Irvin, Christian Histories, 28.
For extended discussion on indigenous Australian spiritualities and theological reflections, see George Rosendale, Spirituality for Aboriginal Christians (Darwin: Nungalinya College, 1993),
Anne Pattel-Gray, Through Aboriginal Eyes: The Cry from the Wilderness (Geneva: World Council of Churches Publications, 1991),
Pattel-Gray, Aboriginal Spirituality: Past, Present, Future (Blackburn, VIC: HarperCollins, 1998),
Rainbow Spirit Elders, Rainbow Spirit Theology: Towards an Australian Aboriginal Theology, 2nd ed. (Hindmarsh, SA: AFT Press, 2007), Chris Budden, Following Jesus in Invaded Space,
William H. Edwards, Recovering Spirit: Exploring Aboriginal Spirituality (Adelaide: Charles Strong Memorial Trust, 2002),
Noel Loos, White Christ, Black Cross: The Emergence of a Black Church (Canberra: Aboriginal Studies Press, 2007),
and Peter Lewis, Acting in Solidarity? The Church’s Journey with the Indigenous Peoples of Australia (Melbourne: United Academic Press, 2010).
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© 2014 Jione Havea
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Tan, J.Y. (2014). Envisioning an Emerging Asian Australian Christianity. In: Havea, J. (eds) Indigenous Australia and the Unfinished Business of Theology. Postcolonialism and Religions. Palgrave Macmillan, New York. https://doi.org/10.1057/9781137426673_12
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DOI: https://doi.org/10.1057/9781137426673_12
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