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Part of the book series: Political Philosophy and Public Purpose ((POPHPUPU))

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Abstract

Postmodernism has rightly been viewed as delivering the death knell to Western chauvinism vis à vis all other cultures by undermining the idea that the West has access to a universal moral standard representing truth, freedom, and justice lor all humanity. So, in so far as American Exceptionalism is the ultimate manifestation of Western confidence in its superiority, it would seem to be incongruous with postmodernism. But this is not necessarily the case. Richard Rorty defends an American Exceptionalism dressed in the garb of postmodern ity. In what follows, I will argue that even though Rorty rejects postmodernism as a meaningless term, and repudiates relativism as absurd, his political philosophy displays all the vices of relativism and postmodernism without the saving graces of these modes of thought. What is even worse, Rorty imbues his postmodern nationalism with the worst vices of moral absolutism.

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Notes

  1. Ruth Benedict, “Anthropology and the Abnormal,” Journal of General Psychology, Vol. 10 (1934), pp. 59–82.

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  2. Richard Rorty, “Science as Solidarity,” in Objectivism, Relativism, and Truth (New York: Cambridge University Press, 1991), p. 38.

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  3. Thomas S. Kuhn, The Structure of Scientific Revolutions (Chicago: University of Chicago Press, 1962).

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  4. Richard Rorty, Achieving Our Country: Leftist Thought in Twentieth-Century America (Cambridge, MA: Harvard University Press, 1998), p. 25.

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  5. Richard Rorty Philosophy and Social Hope (London: Penguin Books, 1999), P. 232.

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  6. This is a classic trope of nationalism. See Elie Kedourie, Nationalism (Cambridge, MA: Blackwell Publishers, 1960).

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  7. See Walter Kaufman. Without Guilt and Justice: From Decidophobia to Autonomy (New York: P. H. Wyden, 1973).

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  8. This is the basic thesis of Edward W. Said, Orientalism (New York: Random House, 1978).

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  9. Gotthold Ephraim Lessing, Nathan the Wise, trans, by Bayard Quincy Morgan (New York: Frederick Ungar Publishing Co., 1953).

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  10. Alexandre Kojève, Introduction to the Reading of Hegel, trans. by James H. Nichols Jr. (New York: Basic Books, 1969.

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  11. This is the general thesis or Edward W. Said, Culture and Imperialism (New York: Random House, 1994).

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  12. Michael Walzer, Thick and Thin: Moral Argument at Home and Abroad (Notre Dame, IN: University of Noire Dame Press, 1994).

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Authors

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Gregory Smulewicz-Zucker Michael J. Thompson

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© 2015 Gregory Smulewicz-Zucker and Michael J. Thompson

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Drury, S. (2015). The Postmodern Face of American Exceptionalism. In: Smulewicz-Zucker, G., Thompson, M.J. (eds) Radical Intellectuals and the Subversion of Progressive Politics. Political Philosophy and Public Purpose. Palgrave Macmillan, New York. https://doi.org/10.1057/9781137381606_2

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