Abstract
In 1591, Robert Southwell, the Jesuit missionary, compiled a report summarising the persecutions of his flock in England. Southwell noted that, amongst other enormities, ‘the children of Catholickes have bene somtimes taken from their parents and forced against their concieunces, as Mr. Price’s were’. Another report also complained that ‘Catholics’ children, besides dif- ficulty of christening [are] taken from their parents’.1 Whether it happened frequently or not, the idea — and the fear — of this kind of thing was current; the Catholic child taken from his/her parents and re-educated was part of Catholic mythology. A Catholic newsletter of 1633 reporting the sale of Sir Charles Shirley’s wardship to his Protestant uncle (see Chapter 4) creates a vivid story.
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Notes
SP16/303/73. John Fitzherbert of Norbury may have been a Catholic: J. March, ‘The Fitzherbert family: Derbyshire recusants’ in Derbyshire Miscellany 17:1 (2004) 3–8.
LPL: Ms.2008 f.43, f.23, Ms.3470 f.102. Thimelby’s second wife was Magdalen Bilsby. T.B. Trappes-Lomax, ‘The owners of Irnham Hall, Co. Lincoln, and their contribution to the survival of Catholicism in that county’ in LAAS new series, 9:2 (1962) 164–77
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© 2014 Lucy Underwood
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Underwood, L. (2014). Notable Stratagems: Control of Catholic Children Outside the Court of Wards. In: Childhood, Youth and Religious Dissent in Post-Reformation England. Palgrave Studies in the History of Childhood. Palgrave Macmillan, London. https://doi.org/10.1057/9781137364500_6
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DOI: https://doi.org/10.1057/9781137364500_6
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