Abstract
British observers were nearly united in finding Buddhism to be one of the most conspicuous features of Burma.1 Buddhism might well be regarded as one of the country’s picturesque signifiers as the title of Gwendolen Trench Gascoigne’s Among Pagodas and Fair Ladies (1896) suggests. Nonetheless, British assessments of Buddhism (which included its relationship with nat worship) diverged beyond these most basic considerations. This chapter will exhibit some of the range of this divergence: Nisbet and Talbot Kelly wondered about Buddhism’s durability in the face of modernity and Christian missions. Taw Sein Ko, himself a committed Buddhist, understood the religion to be one of the cornerstones (the British empire was another) for the successful modernization of Burma. In contrast, Harold Fielding-Hall followed Sir George Scott and wrote from a Burmaphilic position to enable their readers (both colonial and metropolitan) to understand the appealing and humanistic side of the religion. The chapter will call attention to British converts to Buddhism and end with considerations that while many of these figures were publishing, the YMBA was born. At the same time, despite the fact that Buddhism was part of the Burmascape in that for all Britons it helped to signify Burma, the British were not alert to ways in which the religion itself was being transformed by developments in the 19th century.
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Notes
Bhikkhu Ananda Metteyya (Allan Bennett), The Religion of Burma and Other Papers (Aydar, Madras: Theosophical Publishing House, 1929), pp. vi–viii.
The Rev. W.C.B. Purser and K.J. Saunders (editors), Modern Buddhism in Burma (Rangoon: The Christian Literature Society, 1914).
Almond, The British Discovery of Buddhism (Cambridge: Cambridge University Press, 1988), p. 4.
Donald S. Lopez (ed.), Curators of the Buddha: The Study of Buddhism Under Colonialism (Chicago, 1995), pp. 2–4.
For more on the quest for the historical Jesus see: Charlotte Allen, The Human Christ (New York, 1998)
and Leander E. Keck, The Future for the Historical Jesus (Nashville, 1971).
This could also include John Ruskin; see: Sharon Aronofsky Weltman, Ruskin’s Mythic Queen Gender Subversion in Victorian Culture (Athens, Ohio, 1998), pp. 39–72.
Ibid., pp. 16–17; also Eugene Smith, Religion and Politics in Burma (Princeton, 1965), pp. 31–6.
Donald Eugene Smith, Religion and Politics in Burma (Princeton, 1965), pp. 31–6.
Than Tun, (Paul Strachan, ed.), Essays on The History and Buddhism of Burma (Whiting Bay, 1988), pp. 152–179.
Harold Fielding-Hall, The Inward Light (London, 1908), p. 132.
Thant Myint U. The Making of Modern Burma (Cambridge, 2001), p. 209.
Donald Eugene Smith, Religion and Politics in Burma (Princeton, 1965), pp. 44–50.
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© 2015 Stephen L. Keck
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Keck, S.L. (2015). Translating Buddhism. In: British Burma in the New Century, 1895–1918. Britain and the World. Palgrave Macmillan, London. https://doi.org/10.1057/9781137364333_5
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DOI: https://doi.org/10.1057/9781137364333_5
Publisher Name: Palgrave Macmillan, London
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