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Suicide Bombers: Victims, Heroes or Martyrs?

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Abstract

It is September 2000 and at a crossroads near Ne tzar im in the Gaza Strip a terrified 12-year-old Palestinian boy and his father cower in front of a concrete wall, pinned there by an intense exchange of gunfire between the Palestinians on the one hand and Israeli forces on the other. The incident is captured on camera by a France 2 cameraman and we watch as a screaming Jamal al-Durrah tries desperately to shield his son, Muhammed, from the barrage of bullets until finally, perhaps inevitably, the boy is hit four times and collapses dead in his badly wounded father’s lap. While the al-Durrah case remains shrouded in controversy as conflicting Israeli and Palestinian sources continue to debate the incident, blaming each other for Muhammed al-Durrah’s death, his mother Amal has always quietly asserted that her son ‘did not die in vain’. Instead, she regards him as a martyr and hero, and his death, she says, ‘was his sacrifice for our homeland, for Palestine’.1

Keywords

Refugee Camp Gaza Strip Suicide Bomber Muslim Brotherhood Palestinian Refugee 
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Notes

  1. 8.
    See for example, Rashmi Singh, ‘The Discourse and Practice of “Heroic Resistance” in the Israeli-Palestinian Conflict: The Case of Hamas’, Politics, Religion and Ideology, vol. 13/4 (2012): 529–45.CrossRefGoogle Scholar
  2. 12.
    For details see Yezid Sayigh, ‘Armed Struggle and State Formation’, journal of Palestine Studies, vol. 26/4 (1997): 17–32.CrossRefGoogle Scholar
  3. 28.
    Julie Peteet, ‘The Writing on the Walls: The Graffiti of the Intifada’, Cultural Anthropology, vol. 11/2 (1996): 149.Google Scholar

Copyright information

© Rashmi Singh 2014

Authors and Affiliations

  1. 1.Handa Centre for the Study of Terrorism and Political ViolenceUniversity of St AndrewsUK

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