Abstract
Most Sunday morning churchgoers read the Gospel of Mark only in snippets, which makes it impossible to get a feel for the whole story. As we have suggested, most twenty-first-century Christian readers approach Mark, to one degree or another, as a historical chronicling of the life of Jesus of Nazareth, even though it differs substantially from the Gospels of Matthew and Luke, which they read in the same manner. Inasmuch as today’s non-churched readers encounter Mark as a story on its own, they experience it as jumping unpredictably from one story to another with too many unexplained parts of an ancient culture they do not know. When New Testament scholars read it, on the other hand, their approaches are often so technical that it is very difficult for anyone else to understand.
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Notes
Although the origins of designating Jesus as “Anointed One” (or Christ/Messiah, all translations of the Greek Christos) are not clear, it is a title for Jesus that is probably relatively widespread by the time Mark is written. Paul’s letters seem to use the title in a way that is not just insistent but also not original with Paul. For one of the closest studies on the emergence of the term, cf. the set of essays by Merrill Miller and Burton Mack in Redescribing Christian Origins (ed. Ron Cameron and Merrill Miller) (Atlanta: Society of Biblical Literature, 2004), 301–336, 365–416.
Cf. George W.E. Nickelsburg, “The Genre and Function of the Markan Passion Narrative,” Harvard Theological Review 73, no. 1–2 (1980): 153–184;
David Seeley, The Noble Death: Graeco-Roman Martyrology and Paul’s Concept of Salvation (Sheffeld: Continuum, 1990);
and Stephen J. Patterson, Beyond the Passion: Rethinking the Death and Life of Jesus (Minneapolis: Fortress Press, 2004).
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© 2013 Maia Kotrosits and Hal Taussig
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Kotrosits, M., Taussig, H. (2013). Mark’s Carefully Crafted Story. In: Re-reading the Gospel of Mark Amidst Loss and Trauma. Palgrave Macmillan, New York. https://doi.org/10.1057/9781137342645_3
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DOI: https://doi.org/10.1057/9781137342645_3
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