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Part of the book series: Palgrave Studies in Postmetaphysical Thought ((PSPMT))

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Abstract

Human beings shake on the edge of high precipices. As I once did in Montana, climbing up to the top of a ridge in the Crazy Mountains whose edge was razor-sharp. Peering down into the abyss on the other side, I began to shake. I wasn’t just trembling, nor was I shuddering, I was actively shaking. My body shook with fear — fear of falling into the vast vale that yawned before me and below me. I was fearful of losing my balance, and so falling into the space below. My shaking, though immediate and involuntary, itself contributed to the likelihood that I would lose my balance and fall face forward. I became dizzy, a classical symptom of vertigo. In order to avoid this consequence, I had to draw away from the edge — turn around and crawl back down the face of the ridge I had climbed so confidently. My companions, seasoned mountain climbers, stood their ground at the top, smiling at my retreat with barely concealed contempt.

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Notes

  1. Jacques Derrida, “Parergon”, in The Truth in Painting, trans. Geoffrey Bennington and Ian McLeod. Chicago: University of Chicago Press, 1987, 81.

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  2. See Soren Kierkegaard, Philosophical Fragments/Johannes Climacus, Kierkegaard’s Writings, Vol. 7, ed. and trans. Edna and Howard Hong. Princeton: Princeton University Press, 1985.

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  3. See Judith Butler, Precarious Life: The Powers of Mourning and Violence. London: Verso, 2004.

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  4. Jacques Denida, “Force and Signification”, in Writing and Difference, trans. A. Bass. Chicago: University of Chicago Press, 1978, 6

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© 2014 Edward S. Casey

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Casey, E.S. (2014). Shaking at the Edge. In: Marder, M., Zabala, S. (eds) Being Shaken: Ontology and the Event. Palgrave Studies in Postmetaphysical Thought. Palgrave Macmillan, London. https://doi.org/10.1057/9781137333735_2

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