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Solitary Confinement and the Economy of Violence

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Spirituality in Dark Places

Part of the book series: Content and Context in Theological Ethics ((CCTE))

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Abstract

When discussing Machiavelli many years ago, political philosopher Sheldon Wolin coined the phrase “the economy of violence.” Machiavelli, he noted, highlights the presence of violence in political life. For Machiavelli, the “hard core of power is violence and to exercise power is often to bring violence to bear on someone else’s person or possessions.”2 Rather than trying to eliminate violence altogether, political leaders should manage it carefully. The politician, Machiavelli recognizes, cannot continually use violence without losing the respect of the governed. In fact, the “indiscriminate exercise of force and the constant revival of fear” create “widespread apprehension and hatred.”3 The politician must therefore use violence selectively and dramatically. Machiavelli fully recognizes that violence constitutes only one ingredient in sustaining political order. Institutions, personal charisma, common values, and a desire to share a common good all contribute to order. Nevertheless, Machiavelli counsels political leaders to always remember that violence remains a significant factor in political life.

Power may comprise anything that establishes and maintains the control of man over man. Thus power covers all social relationships which serve that end, from physical violence to the most subtle psychological ties by which one mind controls another.

Hans Morgenthau.1

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Notes

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© 2013 Derek S. Jeffreys

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Jeffreys, D.S. (2013). Solitary Confinement and the Economy of Violence. In: Spirituality in Dark Places. Content and Context in Theological Ethics. Palgrave Macmillan, New York. https://doi.org/10.1057/9781137311788_3

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