Abstract
Marie Darrieussecq states that her work aims to ‘questionner le vide’ (‘question the void’), a process that involves the concomitant exploration of ‘l’absence à soi-même’ (‘absence from oneself’), which is, for her, the condition of writing as such.1 All of her work is marked by absence — whether from others or oneself — and by loss (in particular regarding the figure of the dead child). This is linked with the author’s own family history, which was indelibly marked by the death of an infant brother. But what is the relation, in Darrieussecq’s writing, of absence and loss to influence? The author throws light on this question in an essay she wrote in order to defend herself against accusations of plagiarism: Rapport de police (Police Report).2 Here, she sets out her view that the writer’s task is ‘se transformer en chambre d’échos et de métamorphoses’ (‘to transform oneself into a room of echoes and metamorphoses’).3 And so she connects what others see as plagiarism with the idea that influences, be they explicit or implicit, avowed or denied, are part of any writer’s work.4 She makes numerous references to works that have inspired her own writing. Le Bébé (The Baby, 2002), which aimed to recreate the author’s own world, was punctuated by quotations and by artistic, literary, cinematic and psychoanalytic references that stop short of word-for-word quotation.
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Notes
Rapport de police — Accusations de plagiat et autres modes de surveillance de la fiction (Police Report: Accusations of Plagiarism and Other Modes of Fiction Surveillance) (Paris: P.O.L., 2010), p. 310. For Darrieussecq’s own response to the accusation of plagiarism, see her article ‘Sorguina — la réponse de l’auteur de Truismes et de Naissance des fantômes A. Marie NDiaye’, Libération (10 March 1998). See also Antoine de Gaudemar, ‘Marie NDiaye polémique avec Darrieussecq’, Libération (3 March 1998), available at http://www.liberation. fr/culture/0101241197-marie-ndiaye-polemique-avec-marie-darrieussecq (accessed 19 October 2007); Olivier Le Naire, ‘Singeries’, L’Express (19 March 1998), available at http://www.lexpress.fr/informations/singeries_628270. html (accessed 19 October 2007); Camille Laurens, ‘Darrieussecq ou le syndrome du coucou’, La Revue littéraire, 32 (Autumn 2007), 1–14;
Colette Sarrey-Strack, Fictions contemporaines au féminin — Marie Darrieussecq, Marie NDiaye, Marie Nimier, Marie Redonnet (Paris: L’Harmattan, 2002), pp. 235–41. 3. Rapport de police, p. 310.
Marie Darrieussecq, ‘Être libéré de soi’, Le Magazine littéraire, 473 (March 2008), p. 58. Emphasis in original.
Marie Darrieussecq, ‘Je est unE autre’, in Écrire l’histoire d’une vie, ed. by Annie Olivier (Rome: Edizioni Spartaco, 2007), available at http://darrieussecq.arizona.edu/fr/collautofiction.doc (accessed 21 December 2012).
For important theorizations of this phenomenon, see Nicolas Abraham and Maria Törok, L’Écorce et le noyau, 2nd edn (Paris: Flammarion, 1987), translated by Nicholas T. Rand as The Shell and the Kernel: Renewals of Psychoanalysis (Chicago: Chicago University Press, 1994); Didier Dumas, L’Ange et le fantôme. Introduction à la clinique de l’impensé généalogique (Paris: Minuit, 1985)
Nina Canault, Comment paye-t-on les fautes de ses ancêtres: l’inconscient transgénérationnel (Paris: Desclée de Brouwer, 1998).
John Lambeth, ‘Entretien avec Darrieussecq’, The French Review, 79.4 (March 2006), 806–18 (pp. 811–12).
Pascale Frey, ‘Darrieussecq: l’écriture pour toujours’, Lire (October 2001), available at http://www.lire.fr/portrait.asp/idC=37851/idTC=5/idR=201/idG=3 (accessed 4 March 2009).
Jérémi Sauvage, ‘“Ce qui m’a toujours déçue dans les films ou dans la littérature fantastique, c’est quand on voit le monstre” — Entretien avec Marie Darrieussecq’, Ténèbres, 8 (October/December 1999), 61–6 (p. 65).
The term cassure (break) is used by Darrieussecq herself (see Lambeth, ‘Entretien avec Darrieussecq’, p. 801). The author also uses the term rupture; see Jeanette Gaudet, ‘“Des livres sur la liberté”: conversation avec Darrieussecq’, Dalhousie French Studies, 59 (2002), 108–18 (p. 108).
Nelly Kaprièlan, ‘Voyages en terres inconnues’, special issue of Nouvelles littératures françaises (2010), 54–6, originally published to mark the publication of White in Les Inrockuptibles, 405 (3 September 2003).
Cécile Narjoux, ‘Darrieussecq et “l’entre-deux-mondes” ou le fantastique à l’œuvre’, IRIS, 24 (Winter 2002–2003), 233–47 (p. 240).
Tzvetan Todorov, Introduction à la littérature fantastique (Paris: Seuil, 1970); translated by Richard Howard as The Fantastic: A Structural Approach to a Literary Genre (Cleveland, OH: Case Western Reserve University Press, 1973).
Laurie Laufer, ‘Quand le traumatisme de la perte a plastiqué la mémoire’, in La Chose traumatique, ed. by Franck Chaumon and Véronique Meneghini (Paris: L’Harmattan, 2005), pp. 97–118 (p. 103).
Marie Darrieussecq, Naissance des fantômes (Paris: Gallimard, 1999), pp. 49–50.
Marie Darrieussecq, Bref séjour chez les vivants (Paris: Gallimard, 2002), p. 161.
Marie Darrieussecq, Tom est mort (Paris: P.O.L., 2007), pp. 78–9.
Catherine Rodgers, ‘Lectures de la sorcière, ensorcellement de l’écriture’, in Marguerite Duras: lectures plurielles, ed. by Catherine Rodgers and Raynalle Udris (Amsterdam and Atlanta, GA: Rodopi, 1998), pp. 17–34 (p. 21).
On the possible comparisons between Darrieussecq and Duras, see Shirley Jordan, ‘Saying the Unsayable: Identities in Crisis in the Early Novels of Darrieussecq’, in Women’s Writing in Contemporary France: New Writers, New Literatures in the 1990s, ed. by Gill Rye and Michael Worton (Manchester: Manchester University Press, 2002), pp. 142–53 (p. 147)
nd Catherine Rodgers, ‘“Entrevoir l’absence des bords du monde” dans les romans de Darrieussecq’, in Nouvelles écrivaines: nouvelles voix?, ed. by Nathalie Morello and Catherine Rodgers (Amsterdam and New York: Rodopi, 2002), pp. 83–103 (p. 94).
On these themes, see Daniel Parrochia, Ontologie fantôme: essai sur l’œuvre de Patrick Modiano (Fougère La Versanne: Encre Marine, 1996)
and Patrick Modiano, ed. by John E. Flower (Amsterdam and New York: Rodopi, 2007).
Marie Darrieussecq, ‘Dans la maison de Louise’, in Louise Bourgeois — oeuvres récentes, CAPC Musée d’Art Contemporain de Bordeaux, exhibition of 6 February to 26 April 1998 (Paris: Réunion des Musées nationaux, Diffusion Seuil, 1997); II était une fois … la plage (Paris: Roger-Viollet/Plume, 2000); untitled text in Annette Messager, Hors-jeu (Arles: Actes Sud Nantes, Musée des beaux-arts, 2002), pp. 69–71; ‘L’Arrière-saison’, in Dolorès Marat (ed.), Illusion (Trézélan: Centre des arts d’Enghien-les-Bains/Filigranes Éditions, 2003), pp. 5–14;
text by Darrieussecq on Le Corbusier in Darrieussecq, Philippe Rahm, Jean-Luc Vilmouth, Ghostscape (Paris: École Nationale des beaux-arts/Poissy, Monum, 2004), pp. 6–7; untitled text on Bernard Faucon’s work in Bernard Faucon (Arles: Actes Sud, 2005), pp. 21–3;
Darrieussecq, Alain Declercq, Béatrice Gross et al., Jeanne Susplugas — Expiry Works — Date 1999/2007 (Paris: Archibooks, 2007)
Darrieussecq, Bérénice Geoffroy-Schneiter, Itzhak Goldbert and Emmanuelle Lequeux, Louise Bourgeois au Centre Pompidou (Paris: Beaux Arts Éditions, 2008)
Darrieussecq, Isabelle Bourgeois, Juliette Guépratte et al., B2B2SP: Édouard François (Paris: Éditions Archibooks, 2008).
Hervé Guibert, L’Image fantôme (Paris: Minuit, 1981); translated by Robert Bononno as Ghost Image (Los Angeles, CA: Sun and Moon Press, 1996).
Marie Darrieussecq, White (Paris: P.O.L., 2003), pp. 64–5.
Lionel Ruffel, ‘Le Temps des spectres’, in Le Roman français aujourd’hui: transformations, perceptions, mythologies, ed. by Bruno Blanckeman and Jean-Christophe Millois (Paris: Prétexte Éditeur, 2004), pp. 95–117 (pp. 109–10).
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Fréville, C. (2013). Ghosts of Influence? Spectrality in the Novels of Marie Darrieussecq. In: Baldwin, T., Fowler, J., de Medeiros, A. (eds) Questions of Influence in Modern French Literature. Palgrave Studies in Modern European Literature. Palgrave Macmillan, London. https://doi.org/10.1057/9781137309143_14
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