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Contrasting Kierkegaard and Nietzsche

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Abstract

In this chapter I address some of the more significant and interesting points of contrast between Kierkegaard and Nietzsche, many of which have emerged from my exposition in the previous four chapters. The understanding of despair and nihilism developed in the last two chapters are used here to establish the critiques each thinker could bring to bear against the other’s ideal way of life. Simply put, I explore how Kierkegaard might accuse Nietzsche’s sovereign individual of despair and how Nietzsche might accuse Kierkegaard’s person of faith of nihilism. As I show, the fact that both thinkers are asking the same fundamental question about the best way of life while offering such different and opposing answers to this question opens up an interesting ethical dialogue between them. This dialogue converges on such topics as responsibility, autonomy, guilt, and the relation between spirituality and ethics. These topics are not only greatly significant to each thinker’s philosophy overall; they also constitute the central points of disagreement between them. My point is not to end this dialogue by showing how one of these thinkers refutes or defeats the other, but to establish where the lines of disagreement in this dialogue actually lie. Only by delineating these differences clearly can we benefit from the critical insights each thinker can offer the other. It will also help to suggest many of the topics and discussions that any ethics focusing on ways of life would likely encounter.

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Notes

  1. I list these studies here and thereafter refer to them parenthetically. Alastair Hannay, “Nietzsche/Kierkegaard: Prospects for Dialogue?” Kierkegaard: Selected Essays (Routledge, 2003); James Kellenberger, Kierkegaard and Nietzsche (Macmillan, 1997); Gregor Malantschuk, “Kierkegaard and Nietzsche,” transl. Grieve, in A Kierkegaard Critique, ed. Johnson & Thulstrup, (Chicago: Regnery, 1962), 116–29; John Powell Clayton, “Zarathustra and the Stages on Life’s Way: A Nietzschean Riposte to Kierkegaard?” Nietzsche-Studien, 14 (1985), 179–200; Gerd-Günter Grau, “Nietzsche and Kierkegaard,” transl. Wendy Rader, in Studies in Nietzsche and Judeo-Christian Tradition, ed. O’Flaherty et al. (Chapel Hill: University of North Carolina Press, 1985), 226–51; Albert Cinelli, “Nietzsche and Kierkegaard on Existential Affirmation,” Southwest Philosophy Review (1989) 5:135–41; Lawrence M. Hinman, “Temporality and Self-Affirmation: A Kierkegaardian Critique of Nietzsche’s Doctrine of the Eternal Recurrence of the Same,” Kierkegaardiana XI (1980), 93–119; Karl Jaspers, “The Origin of the Contemporary Philosophical Situation: The Historical Meaning of Kierkegaard and Nietzsche,” in Reason and Existenz, 3rd ed., transl. Earle (New York: Noonday Press, 1955); Gilles Deleuze, Difference and Repetition, transl. Paul Patton (London: Athlone Press, 1994 [1968]), 1–27; Conrad Bonifazi, Christendom Attacked: A Comparison of Kierkegaard and Nietzsche, (London: Rockliffe, 1953); Albert Camus, The Myth of Sisyphus, transl. Justin O’Brien (New York: Vintage, 1991 [1955]).

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  2. Grau first presented this thesis in Die Selbstaufl ö sung des christlichen Glaubens: Eine religionsphilosophische Studie ü ber Kierkegaard (Frankfurt am Main: Schulte-Bulmke, 1963). This essay was published in English in his “Nietzsche and Kierkegaard,” transl. Wendy Rader, in Studies in Nietzsche and Judeo-Christian Tradition, eds. O’Flaherty et al. (Chapel Hill: University of North Carolina Press, 1985), 226–51, to which I make reference here. Most recently, this thesis appears in Grau’s collection of essays on Kierkegaard and Nietzsche, Vernunft, Wahrheit, Glaube: Neue Studien zu Nietzsche und Kierkegaard (Würtzburg: Königshausen & Neumann, 1997), 90–4.

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  3. See Robert Solomon, Living with Nietzsche (Oxford: Oxford University Press, 2003), 78.

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© 2013 Thomas P. Miles

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Miles, T.P. (2013). Contrasting Kierkegaard and Nietzsche. In: Kierkegaard and Nietzsche on the Best Way of Life. Palgrave Macmillan, London. https://doi.org/10.1057/9781137302106_6

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