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Abstract

In Thomas Ligotti’s short story ‘The Clown Puppet’ first published in 1996, the anonymous protagonist is visited at night by a strange apparition at the medicine shop in which he works.1 The creature is described in meticulous detail — starting out from its having ‘all the appearances of an antiquated marionette, a puppet figure of some archaic type’2 — and the strings by which it stays suspended vanish into a blur somewhere far overhead. Of the protagonist, we come to know little except for his need for ‘distraction from the outrageous nonsense’ that would overwhelm his mind if he did not occupy it with a ridiculous routine of everyday existence, such as keeping the medicine shop open at an hour when no one would visit it, or even find the place because he keeps it ‘in almost complete darkness both outside and inside’.3 In his world, nonsense is the ruling principle of all thought, the basis of all reflection, broken only by absurd habits designed to the contrary.

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Notes

  1. For clarity, I will be referring to the protagonist in the masculine even though the gender is not spelled out in the story. Thomas Ligotti (2008) ‘The Clown Puppet’ in Teatro Grottesco (London: Virgin Books) pp. 53–64.

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  2. For a fuller account, see, for example, Darryl Jones (2002) Horror: A Thematic History in Fiction and Film (London: Hodder Arnold)

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  3. Fred Botting (1996) Gothic (London: Routledge).

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  4. S. T. Joshi (2004) The Evolution of the Weird Tale (New York, NY: Hippocampus Press).

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  5. Ian Conrich, ed. (2010) Horror Zone: The Cultural Experience of Contemporary Horror Cinema (London and New York, NY: I. B. Tauris) p. 1.

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  6. Thomas Fahy, ed. (2010) The Philosophy of Horror (Lexington, KY: The University Press of Kentucky) p. 12.

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  7. Ken Gelder, ed. (2000) The Horror Reader (London and New York, NY: Routledge) p. 5.

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  8. Further recent works include, of various media and methodologies, Steven Jay Schneider, ed. (2009) Horror Film and Psychoanalysis: Freud’s Worst Nightmare (Cambridge and New York, NY: Cambridge University Press)

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  9. Fred Botting (2008) Limits of Horror: Technology, Bodies, Gothic (Manchester: Manchester University Press)

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  10. Steven Jay Schneider & Daniel Shaw, eds. (2003) Dark Thoughts: Philosophic Reflections on Cinematic Horror (Lanham, MD: Scarecrow Press)

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  11. Roger B. Salomon (2002) Mazes of the Serpent: An Anatomy of Horror Narrative (Ithaca, NY: Cornell University Press).

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  12. Philip Shaw (2006) The Sublime (London and New York, NY: Routledge) p. 48.

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  13. Edmund Burke (1990) A Philosophical Enquiry into the Origins of Our Ideas of the Sublime and Beautiful (Oxford and New York, NY: Oxford University Press) p. 1.

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  14. In Section VII of Part V (‘How WORDS influence the passions’), Burke provides an example of such verbal combination: ‘To represent an angel in a picture, you can only draw a beautiful young man winged; but what painting can furnish out any thing so grand as the addition of one word, “the angel of the Lord?”’ Edmund Burke (1990) pp. 158–9. One is reminded of Arthur C. Danto’s observation that ‘A title in any case is more than a name or a label; it is a direction for interpretation.’ Certainly, when attached to images, verbal descriptions can be understood as titles that guide the hermeneutic process quite effectively. Arthur C. Danto (1981) The Transfiguration of the Commonplace: A Philosophy of Art (Cambridge, MA and London: Harvard University Press) p. 119.

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  15. Immanuel Kant (2000) Critique of the Power of Judgment, ed. Paul Guyer, trans. Paul Guyer and Eric Matthews (Cambridge and New York, NY: Cambridge University Press) p. 38

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  16. Noël Carroll (1990) The Philosophy of Horror, or Paradoxes of the Heart (New York, NY and London: Routledge) p. 12.

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© 2013 Jarkko Toikkanen

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Toikkanen, J. (2013). Horror. In: The Intermedial Experience of Horror. Palgrave Macmillan, London. https://doi.org/10.1057/9781137299093_1

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