Abstract
This chapter describes Yanaihara’s concept of society (shakai) as a point of departure for the understanding of his study of empire and international relations. As a social scientist, Yanaihara perceived society as a central unit of political, economic, and social interactions. The fluidity and complexity of society determines the transformability of both international and domestic orders. As later chapters will discuss, with the application of “scientific” (kagakuteki) approaches such as Marxism, he analyzed the structural problems of socioeconomic issues. Yet he never separated social issues from the qualities and attitudes of human agents. At the center of his study there was a philosophical and social recognition that the current form of society reflected the quality of individual personality and moral ethics. The goal of this chapter is to present the fundamental social values that he developed and maintained despite the dramatic change of the Japanese political system after 1945. For the analysis of the predominant focus and interest of his study, I will use his academic and nonacademic writings.
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Notes
Kevin M. Doak, A History of Nationalism in Modern Japan: Placing the People (Leiden and Boston, MA: Brill, 2007), Ch. 4.
Tessa Morris-Suzuki, A History of Japanese Economic Thought (London and New York: Routledge, 1989), 64.
Richard H. Minear, Japanese Tradition and Western Law: Emperor, State, and Law in the Thought of Hozumi Yatsuka (Cambridge, MA: Harvard University Press, 1970), 182.
Ishida Takeshi, Nihon no Shakai Kagaku [Social Sciences in Japan] (Tokyo Daigaku Shuppankai, 1984), 107–124.
Yanaihara Tadao, Watakushi no Ayundekita Michi [The Road I Have Walked] (1958), in YTZ 26, 237–238.
Ibid., 238. Also, see Yanaihara Tadao, Yo no Sonkeisuru Jinbutsu [More Personalities Whom I Respect] (1940), in YTZ 24, 134–166.
Yanaihara Tadao, Zoku Yo no Sonkeisuru Jinbutsu [More Personalities Whom I Respect 2] (1949), in YTZ 24, 297–324.
Yanaihara Isaku, Yanaihara Tadao-den [Biography of Yanaihara Tadao] (Misuzu, 1998), 153–156.
Harry D. Harootunian, “Introduction: A Sense of an Ending and the Problem of Taishō,” in Japan in Crisis: Essays on Taishō Democracy, ed. Bernard S. Silberman, Harry D. Harootunian, and Gail Lee Bernstein (Princeton, NJ: Princeton University Press, 1974), 3–28.
Tsutsui Kiyotaka, Nihon-gata Kyōyō no Unmei: Rekishi Shakaigaku teki Kōsatsu [The Destiny of Japanese Education: A Perspective of Historical Sociology] (Iwanami, 1995), 87.
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Marius B. Jansen, The Making of Modern Japan (Cambridge, MA: Belknap Press of Harvard University Press, 2000), 544.
Iida Taizō, “Yoshino Sakuzō: Nasionaru Democratto to Shakai no Hakken” [Yoshino Sakuzō: National Democrat and the Discovery of Society], in Nihon no Kokusai Shisō [Japanese International Thought] 2, ed. Komatsu Shigeo and Tanaka Shōzō (Aoki Shoten, 1980), 3–68.
Kevin M. Doak, “Liberal Nationalism in Imperial Japan: The Dilemma of Nationalism and Internationalism,” in Nationalism and Internationalism in Imperial Japan: Autonomy, Asian Brotherhood, or World Citizenship? ed. Dick Stegewerns (London and New York: Routledge Curzon, 2003), 23.
Yanaihara Tadao, “Saiyō Shiken” [Job Interview] (1916), in YTZ 27, 681.
Yanaihara Tadao, “Jiyū to Jiyūshugi” [Freedom and Liberalism] (1929), in YTZ 16, 194.
Yanaihara Tadao, “Jiyū to Seinen” [Freedom and Youth] (1936), in YTZ 18, 569.
Yanaihara Tadao, “Minzoku to Heiwa” [Ethnic Nation and Peace] (1934), in YTZ 18.
Yanaihara Tadao, “Kokka no Risō” [The Ideals of the State] (1937), in YTZ 18, 641.
Takashi Shogimen, “‘Another’ Patriotism in Early Shōwa Japan (1930–1945),” Journal of the History of Ideas 7, no. 1 (2010): 139–160.
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Yanaihara Tadao, “Kokuminshugi to Kokusaishugi” [Nationalism and Internationalism] (1933), in YTZ 18, 39. The translation is Doak’s.
Kevin M. Doak, “Colonialism and Ethnic Nationalism in the Political Thought of Yanaihara Tadao (1893–1961),” East Asian History 10 (1995): 89.
Atsuko Hirai, Individualism and Socialism: The Life and Thought of Kawai Eijirō (1891–1944) (Cambridge, MA: Council on East Asian Studies, Harvard University, 1986), 83.
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Yanaihara Tadao, Nikki [Diary] September 22 (1921), in YTZ 28, 669.
Yanaihara Tadao, Marukusushugi to Kirisutokyō [Marxism and Christianity] (1933), in YTZ 16, 23.
Yanaihara Tadao, Shokumin oyobi Shokumin Seisaku [Population Migration and Colonial Policy] (1926), in YTZ 1, 481.
Yanaihara Tadao, “Ikusa no Ato” [Aftermath of the War] (1946), in YTZ 26, 116–117.
Heiwa Mondai Danwakai, “Sensō to Heiwa ni Kansuru Nihon no Kagakusha no Seimei” [The Statement of Scientists in Japan on the Problem of Peace and War], Sekai [The World] 39 (1949): 6–9.
Glenn D. Hook, Militarisation and Demilitarisation in Contemporary Japan (New York: Routledge, 1996), Ch. 2.
Yanaihara Tadao, “Sōtaiteki Heiwaron to Zettaiteki Heiwaron” [Relative Theory of Peace and Absolute Theory of Peace] (1948), in YTZ 19, 482.
Martin Ceadel, Pacifism in Britain 1914–1945: The Defining of a Faith (Oxford: Clarendon Press, 1980).
Immanuel Kant, Kant: Political Writings, ed. Hans Reiss, trans. H. B. Nisbet (Cambridge, UK: Cambridge University Press, 1970), 174.
Yanaihara Tadao, “Nihon Seishin eno Hansei” [Reflection on the Japanese Spirit] (1945), in YTZ 19.
Yanaihara Tadao, “Heiwakokka eno Michi” [The Path toward a Peaceful Nation] (1946), in YTZ 19, 226.
Yanaihara Tadao, “Nihon Seishin to Sekai Seishin” [Japanese Spirit and World Spirit] (1947), in YTZ 19, 289–292.
Martin Ceadel, Thinking about Peace and War (Oxford and New York: Oxford University Press, 1987), 135–136.
Takenaka Yoshihiko, “Haisen Chokugo no Yanaihara Tadao” [Yanaihara Tadao after the Defeat of Japan], Shisō [Philosophy], 822 (1992): 52–86.
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© 2013 Ryoko Nakano
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Nakano, R. (2013). What Is “Society”?. In: Beyond the Western Liberal Order. Palgrave Macmillan History of International Thought. Palgrave Macmillan, New York. https://doi.org/10.1057/9781137290519_2
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