Abstract
Both inexperienced and expert researchers alike find accessing particulars of the Meroe civilization to be a difficult endeavor; experts such as P. L. Shinnie confirmed this difficulty, stating,
The discovery of palaces, temples, and cemeteries provides important artistic and historical information, but tells little of the life of the people, of their homes, their agriculture, or their social organization; we can only guess at this from the scattered remains that have come to us from the past.
If we do not know how the Meroitic state was organized, nor how its kings and queens maintained their rule, we do know that it was a monarchical state, and we can assume that, as in Egypt, the king was regarded as divine.2
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Notes
See J. D. Fage and Roland Anthony Oliver, The Cambridge History of Africa, vol. 2 (Cambridge Histories Online: Cambridge University Press, 2008), 260. http://www.scribd.com/doc/63535157/19/THE-RISEOF-AKSUM
Hasan Ibrahim Hasan, Tarikh al-Islam al-siyasi wa-al-dini wa-althaqafi wa-al-ijtima‘i (Cairo: Maktabat al-Nahḍah al-Misriyah, 1961), 398–399.
Adam Mez, The Renaissance of Islam, 1st ed. (New York: AMS Press, 1975).
Bernard Lewis, Race and Slavery in the Middle East: An Historical Enquiry (New York: Oxford University Press, 1990).
Yaacov Lev, “Army, Regime, and Society in Fatimid Egypt,” International Journal of Middle East Studies 19, no. 3 (1987): 337–66.
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© 2013 Mohamed Ibrahim Nugud, Asma Mohamed Abdel Halim, and Sharon Barnes
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Nugud, M.I. (2013). Slavery in Ancient Kingdoms of Sudan. In: Slavery in the Sudan. Palgrave Macmillan, New York. https://doi.org/10.1057/9781137286031_2
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DOI: https://doi.org/10.1057/9781137286031_2
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