Abstract
The revival of virtue theory in Western philosophical ethics has been a great benefit to the discipline, as even virtue’s detractors seem to acknowledge. As a main alternative to deontology and consequentialism, it has broadened and enlivened ethical dialogue, and it has reminded us of philosophical debates and traditions that had been too-abruptly set aside and forgotten. Virtue theory’s reappearance also has made for fruitful connections to non-Western theories and traditions, many of which are themselves virtue-based. Further, the study of virtue ethics has helped to foster connections between philosophy and other disciplines such as psychology and education, particularly in the growing interdisciplinary subfield of moral education.
Among babes in arms there are none that do not know to love their parents… Treating one’s parents as parents is benevolence. Revering one’s elders is righteousness. There is nothing else to do but extend these to the world.
(Mengzi 7A151)
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Notes
See D.H. Burton, Clara Barton: In the Service of Humanity, Westport CT: Greenwood Press, 1995.
See P. Treece, A Man for Others, New York: Harper & Row, 1982.
J. Cottingham, (1998) “The Ethical Credentials of Partiality”, Proceedings of the Aristotelian Society 98, 1–21
For a more detailed analysis, see D. Nivison”,Two Roots or One?” in his The Ways of Confucianism, New York: Open Court Press, 1996.
T. Nagel (1991) Equality and Partiality (Oxford: Oxford University Press), p. 11.
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D. Russell (2009) Practical Intelligence and the Virtues (Oxford: Oxford University Press), 241–242.
See J. Grusec & E. Redler (1980) “Attribution, reinforcement, and altruism: A developmental analysis”, Developmental Psychology 16, 525–534.
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© 2013 Heidi Giebel
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Giebel, H. (2013). Extend Your Benevolence: Kindness and Generosity in the Family and Beyond. In: Austin, M.W. (eds) Virtues in Action. Palgrave Macmillan, London. https://doi.org/10.1057/9781137280299_6
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DOI: https://doi.org/10.1057/9781137280299_6
Publisher Name: Palgrave Macmillan, London
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