Abstract
18 December 1935, in Venice as throughout the Italian peninsula, was decreed a national holiday and nominated the Giornata della fede. On this day, exactly one month after the League of Nation’s imposition of economic sanctions on Italy as punishment for the invasion of fellow member state Abyssinia, the women of Venice were called upon to follow the lead of Queen Elena and donate their wedding rings to the patria. As women were encouraged to give up those symbols which marked them as wives and mothers, so too were Venetian men asked to donate gifts emblematic of the principal role accorded them by the regime; their war medals and decorations. In ceremonies which repeatedly highlighted the values of militarism, self-sacrifice and death so highly prized by the fascist regime, Venetian women gathered at Ca’ Littorio, the Venetian fascist party headquarters on the Grand Canal and in the local sestiere branches, to place their rings into an upturned helmet, and to receive in its place a replacement steel ring, presented by the bereaved mother or widow of a fallen soldier. By the end of the day, 24,173 wedding rings had been collected (from a city with a total population of just under 170,000); indeed, it was reported that stocks of replacement rings at Ca’ Littorio were running low within just two hours.1
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Notes
P. Willson (2007) ‘Empire, gender and the “home front” in Fascist Italy’ Women’s History Review vol. 16.4, p. 488.
In this way, there are parallels with Belinda Davis’ research into the home front in First World War Berlin. B. Davis (1996) ‘Food scarcity and the empowerment of the female consumer in World War One Berlin’ in V. de Grazia with E. Furlough (eds.) The Sex of Things. pp. 287–310.
E. Weber (1976) Peasants into Frenchmen (Stanford: Stanford University Press);R. Bendix (ed.) (1964) Nation-Building and Citizenship (New York: Wiley).
A. Appadurai (1990) ‘Disjuncture and difference in the global cultural economy’ Public Culture vol. 2.3, pp. 1–24;
S. Hall & M. Jacques (eds.) (1989) New Times: The Changing Face of Politics in the 1990s (London: Lawrence & Wishart);
D. Harvey (1989) The Condition of Postmodernity (Oxford: Basil Blackwell).
See the speech by Mussolini to the National Assembly of Corporations on ‘Il Piano Regolatore della nuova economia italiana’ in B. Mussolini (E. & D. Susmel eds.) Opera Omnia vol 27 pp. 241–8. See also P. Morgan (1995) Italian Fascism 1919–45 (Basingstoke: Macmillan) p. 166.
On the sanctions see G. Federico (2003) ‘Le sanzioni’ in V. de Grazia & S. Luzzatto (eds.) Dizionario del fascismo vol. 2 (Turin: Einaudi) pp. 590–2.
P. Morgan Italian Fascism p. 143;C. A. Ristucia (2000) ‘The 1935 sanctions against Italy: would coal and oil have made a difference?’ European Review of Economic History vol. 4.1, pp. 85–110.
See, for examples of such stereotypical depictions, the illustrations in R. Segrè (1995) Gli ebrei a Venezia. Una comunità tra persecuzione e rinascista (Venice: il cardo).
The recourse of German women to the repressive apparatus of the Nazi state as attempts to resolve family crises is described by Vandana Joshi in (2002) ‘The ‘private’ became ‘public’: Wives as denouncers in the Third Reich’ Journal of Contemporary History vol. 37.3, pp. 419–435.
De Grazia discusses the idea of the family as a ‘private haven’ in fascist Italy: V. de Grazia How Fascism Ruled Women pp.79–82. In the case of Nazi Germany, the thesis of the family unit as a shield from Nazism was advanced by Diewald-Kerkmann, although the impenetrability of this shield has been called into question by Joshi’s research. See G. Diewald- Kerkmann (1996) Politische Denunziation im NS-Regime (Bonn) p. 126 and V. Joshi ‘The “private” became “public”’ pp. 433–4.
On the evolutions of Fascist food policy see C. Helstosky (2004) Garlic and Oil: Politics and Food in Italy (Oxford: Berg) and idem (2004) ‘Fascist food politics: Mussolini’s policy of alimentary sovereignty’ in Journal of Modern Italian Studies vol. 9.1, pp. 1–26.
See T. Plebani (1995) Sapori del Veneto: Note per una storia sociale dell’alimentazione (Rome: Edizioni De Luca).
See, for example, E. Paulicelli (2004) Fashion under Fascism. Beyond the Black Shirt (Oxford: Berg).
S. Gnoli (2000) La donna, l’eleganza, il fascismo. La moda italiana dalle origini all’Ente nazionale della Moda. (Catania: Edizioni del Prisma)
M. di Giorgio (2003) ‘Moda’ in Dizionario del fascismo vol. 2, p. 140.
V. de Grazia ‘Nationalising women’; M. Vincent (2002) ‘Camisas Nuevas: Style and Uniformity in the Falange Española 1933–43’ in W. Parker (ed.) Fashioning the Body Politic. Dress, Gender, Citizenship (Oxford: Berg) pp. 167–187.
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© 2012 Kate Ferris
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Ferris, K. (2012). ‘Make every Italian family a fortress’: Consumption, family and constructing the ‘home front’ in Venice during the Ethiopian War. In: Everyday Life in Fascist Venice, 1929–40. Palgrave Macmillan, London. https://doi.org/10.1057/9781137265081_5
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DOI: https://doi.org/10.1057/9781137265081_5
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