Abstract
Late Victorian British socialists felt that their age was one of change and transition and that they were living on the threshold of a new, truly modern era. Though sharper during the 1880s and particularly the 1890s, this mood of heady expectancy had hardly lessened during the Edwardian years. The modern era that beckoned on the horizon promised much. It would bring social and economic justice but also an enlargement of the human self. The ‘new’ socialist man and woman that would emerge once freed from the exploitations and spiritual constraints of Victorianism would be persons of a new type equipped with enhanced capacities for human ‘fellowship’. This desire to attain for the individual a higher state of spiritual ‘Being’ with greater capacities for human fellowship was an intrinsic feature of the socialist revival. Indeed, British socialism was one of the principal ‘revitalisation’ movements of the fin de siècle which addressed the deep crisis in spiritual and cultural values thought to be afflicting Victorian Britain as it edged towards the century’s close. Many socialist activists believed that they were engaged in a mission to achieve a break with the decadent old world of Victorian materialism, positivism and possessive individualism.
Access this chapter
Tax calculation will be finalised at checkout
Purchases are for personal use only
Preview
Unable to display preview. Download preview PDF.
Notes
Frederic Jameson, A Singular Modernity. Essays on the Ontology of the Present ( London: Verso, 2002 ), p. 136.
Holbrook Jackson, The Eighteen Nineties. A Review of Art and Ideas at the Close of the Nineteenth Century (London: Grant Richards, 1913), pp. 30, 31.
Perry Anderson, ‘Marshall Berman: Modernity and Revolution’, in Perry Anderson, A Zone of Engagement ( London: Verso, 1992 ), pp. 25–55.
Edward Carpenter, My Days and Dreams ( London: Allen and Unwin, 1916 ), pp. 247–8.
Annie Besant, Modern Socialism ( London: Freethought, 1890 ), p. 4.
Splendidly discussed by Stephen Kern, The Culture of Time and Space, 1880–1918 ( Cambridge, Mass.: Harvard University Press, 1983 ).
Frank Kermode, The Sense of an Ending: Studies in the Theory of Fiction ( Oxford: Oxford University Press, 1967 ).
Roger Griffin, Modernism and Fascism. The Sense of a Beginning under Mussolini and Hitler ( London: Palgrave Macmillan, 2007 ), 104–14.
William Jupp, Wayfarings: A Record of Adventure and Liberation in the Life of the Spirit ( London: Headley Bros., 1918 ), p. 70.
See Mark Bevir, ‘British Socialism and American Romanticism’, The English Historical Review, 110, 438 (September 1995): pp. 878–901.
Cited in Lena Wallis, The Life and Letters of Caroline Martyn ( Glasgow: Labour Leader, 1898 ), p. 60.
Fenner Brockway, Towards Tomorrow ( London: Hart-Davis, MacGibbon, 1977 ), pp. 24–5.
Chester Armstrong, Pilgrimage from Nenthead: An Autobiography ( London: Methuen, 1938 ), pp. 146–7.
John Johnston and James William Wallace, Visits to Walt Whitman in 1890–1891 ( London: Allen and Unwin, 1917 ), p. 19.
Edward Carpenter, Civilisation: Its Cause and Cure and Other Essays (New York: Charles Scribner’s Sons, 1921; first edition 1889), pp. 1–62.
Edward Carpenter, From Adam’s Peak to Elephanta ( London: Swan Sonnenschein, 1892 ), p. 243.
Linda Henderson, ‘Mysticism as the “Tie That Binds”: The Case of Edward Carpenter and Modernism’, Art Journal, 46, 1 (Spring 1987): pp. 29–37.
Mercea Eliade, The Myth of the Eternal Return: Or, Cosmos and History (Princeton: Princeton University Press, 1954), pp. 35–6, 141–2.
See George Lansbury, My Life ( London: Constable, 1928 ), pp. 6–9.
Percy Redfern, Journey to Understanding ( London: Allen and Unwin, 1946 ), p. 41.
Alex Owen, The Place of Enchantment: British Occultism and the Culture of the Modern ( Chicago: University of Chicago Press, 2004 ), p. 25.
Joy Dixon, Divine Feminine. Theosophy and Feminism in England (Baltimore: Johns Hopkins University Press, 2001), pp. 136, 177–9, 185–90.
See Linda Henderson, The Fourth Dimension and Non-Euclidean Geometry in Modern Art ( Princeton: Princeton University Press, 1983 ).
John Trevor, My Quest for God ( London: Labour Prophet, 1897 ), pp. 181–2.
Author information
Authors and Affiliations
Copyright information
© 2012 Thomas Linehan
About this chapter
Cite this chapter
Linehan, T. (2012). The Spiritual and Epiphanic Modernism of British Socialism. In: Modernism and British Socialism. Modernism and …. Palgrave Macmillan, London. https://doi.org/10.1057/9781137264794_3
Download citation
DOI: https://doi.org/10.1057/9781137264794_3
Publisher Name: Palgrave Macmillan, London
Print ISBN: 978-0-230-23011-8
Online ISBN: 978-1-137-26479-4
eBook Packages: Palgrave History CollectionHistory (R0)