Abstract
Reading Savoj Žižek’s Organs without Bodies: On Deleuze and Consequences, we gain insight on why and how so many scholars have misread Deleuze’s film theory. I will argue that there is an inherent logic and system to Deleuze’s theory, and this logic is Lacanian. Moreover, contemporary readers, like Žižek, continue to ignore Deleuze’s system, and instead, they simply sample and remix fragments of his work in order to locate predetermined ideologies. Furthermore, I read Žižek’s misreading of Deleuze as paradigmatic of the post-postmodern backlash against progressive social movements, social construction, and minority discourses. In turn, by illustrating Žižek’s repression of the political aspects of Deleuze’s film theory, I will elaborate a theory of political cinema. Thus, I will use Žižek’s misreading of Deleuze and Lacan to show how contemporary film theory is dominated by the desire to turn to the socio-symbolic order only to repress the significance of social mediation.
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References
Deleuze, Gilles (1986). Cinema 1: The Movement-Image. Trans. Hugh Tomlinson and Barbara Habberjam. Minneapolis: University of Minnesota Press.
Deleuze, Gilles (1988). Bergsonism. Trans. Hugh Thomlinson and Barbara Habberjam. New York: Zone Books.
Deleuze, Gilles (1989). Cinema 2: The Time-Image. Trans. Hugh Tomlinson and Robert Galeta. Minneapolis: University of Minnesota Press.
Deleuze, Gilles (1998). “How Do We Recognize Structuralism?” In The Two Fold Thought of Deleuze and Guattari. New York: Guildford Press.
Samuels, Robert (2010). New Media, Cultural Studies, and Critical Theory after Postmoderntiy: Automodernity from Žižek to Laclau. New York and London: Palgrave Macmillan.
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© 2012 Jan Jagodzinski
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Samuels, R. (2012). On the Possibilities of Political Art: How Žižek Misreads Deleuze and Lacan. In: Jagodzinski, J. (eds) Psychoanalyzing Cinema. Palgrave Macmillan, New York. https://doi.org/10.1057/9781137116949_9
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DOI: https://doi.org/10.1057/9781137116949_9
Publisher Name: Palgrave Macmillan, New York
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