Abstract
Since the outbreak of war in 2002, militia organizations have flourished in the southern regions of the country. This chapter analyzes the role of these militia since the official end of the war and examines their social and political influence. Studies of urban militia in the west of the country and in Abidjan show that since the official end of the conflict young recruits have gained considerable power on the local and national levels, thus disrupting intergenerational relations—though the chapter insists that the phenomenon is variable and contingent on groups and regions. Although some former fighters have become exemplary figures of social success, others feel the process of peace has left them behind. The chapter discusses the brutalization of Ivory Coast society and the subjectivation of youth by violence. It foresees the possible spread of a “war ethos,” on the hypothesis that it is most likely linked to an (im-) moral ghetto economy dominated by the ambiguous figure of the urban “warrior.”
“These young people, after all that’s going to happen, are coming back. Could they remain at the level of the army? These are young people that the government will no longer…after all that, the government will no longer be able to find positions for them. That’s going to create still other problems, and we’re going to experience the same problems tomorrow or possibly even in two or three years. A group of unruly youth, maybe a group enrolled in 2001 or 2002 starting a new war. Because, the government might not have held to something with them. Because it’s always like that. The problem is going to stick around with those young people, it’ll be around tomorrow. So, somehow, that rebellion…what’s happening now—enrolling young people to do your dirty work—that can turn against you.”1
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Notes
R. Marchal, and C. Messiant, Les chemins de la guerre et de la paix (Paris: Karthala, 1997).
See G. Mosse, De la Grande Guerre au totalitarisme: la brutalisation des sociétés européennes (Paris: Hachette, 1999); and see the introduction to the present volume by Nathalie Duclos.
See C. Vidal, “La brutalisation du champ politique ivoirien,” Revue africaine de sociologie 7, no. 2 (2003): 45–57.
See J. P. Chauveau and J.-P. Dozon, “Au coeur des ethnies ivoiriennes…l’Etat” in E. Terray (ed.), L’Etat contemporain en Afrique, (Paris: L’Harmattan, 1987), 223–224.
See S. Bobo and J. P. Chauveau, “La situation de guerre dans l’arène villageoise. Un exemple dans le Centre-Ouest ivoirien,” Politique africaine 89 (March 2003): 12–33.
See M. Le Pape and C. Vidal (eds.), Côte d’Ivoire, l’année terrible. 1999–2000 (Paris: Karthala, 2003).
See G. A. Kieffer, “Armée ivoirienne: le refus du déclassement,” Politique africaine 78 (June 2000): 26–44.
See P. Richards, Fighting for The Rain Forest: War, Youth and Resources in Sierra Leone (Oxford: James Currey, 1996).
See M. Chelpi-den Hamer, “Place de l’accès aux ressources des combattants avant, pendant et après le conflit,” contribution to the seminar “Terre, ressources naturelles, conflits dans les sociétés du Sud,” Paris, EHESS, December 2–5, 2008.
See J. P. Chauveau and P. Richards, “Les racines agraires des insurrections ouest-africaines. Une comparaison Côte d’Ivoire-Sierra Leone,” Politique africaine 111 (October 2008): 131–168.
See R. Banégas, “Côte d’Ivoire: Patriotism, Ethnonationalism and Other Modes of Self-writing,” African Affairs 105, no. 421 (2006): 535–552.
An oxymoron borrowed from Xavier Audrain who, referring to Foucault, uses this phrase to describe Sheikh Modou Kara’s young Mourid disciples in Senegal. By subjecting themselves body and soul to this marabout, they are emancipated from family oversight and assert themselves as moral and political subjects. See X. Audrain, “Terrain. Devenir baay-fall pour être soi. Le religieux comme vecteur d’émancipation individuelle au Sénégal,” Politique africaine 94 (June 2004): 149–165.
James Ferguson’s phrase refers both to a geopolitical, economic, and strategic category and to a widespread idea about Africa’s “rank” in a global system. See J. Ferguson, Global shadows: Africa in the Neoliberal World Order (Durham, NC: Duke University Press, 2006).
See A. Mbembe, “À propos des écritures africaines de soi,” Politique africaine 77 (June 2000): 42.
See D. Kolhagen, “Frime, escroquerie et cosmopolitisme. Le succès du ‘coupé-décalé’ en Afrique et ailleurs,” Politique africaine 100 (2006): 92–106.
See E. de Latour, “Les ghettomen. Les gangs de rue à Abidjan et San Pédro,” Actes de la recherché en sciences sociales 129, no. 1 (1999): 68–83.
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© 2012 Nathalie Duclos
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Banégas, R. (2012). A “Warrior” Generation? Political Violence and Subjectivation of Young Militamen in Ivory Coast. In: Duclos, N. (eds) War Veterans in Postwar Situations. The Sciences Po Series in International Relations and Political Economy. Palgrave Macmillan, New York. https://doi.org/10.1057/9781137109743_12
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DOI: https://doi.org/10.1057/9781137109743_12
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