Abstract
One of the main points of departure of the analysis offered in this chapter is that the suppression of the slave trade and the abolition of slavery were a type of social, economic, political, and even cultural reform. A necessary precondition for introducing a policy of reform is a broad-based recognition that something is either morally wrong or not working, and hence in need of being repaired. This is, however, not a sufficient condition; one needs also the will, the support, the tools, and the perseverance to push through effective change. Whereas in non-western societies, reform has often been initiated by rulers and governments—that is, “top down”, public support, or at least the lack of strong and committed opposition, was also required. In Europe and the United States from the eighteenth century onwards, many changes—including the abolition of slavery—originated in the “marketplace of ideas” and fed on public debate and grass-roots organization in an emerging civil society.
Access this chapter
Tax calculation will be finalised at checkout
Purchases are for personal use only
Preview
Unable to display preview. Download preview PDF.
Notes
For British attempts to intervene against Ottoman enslavement, see Ehud R. Toledano, The Ottoman Slave Trade and Its Suppression, 1840–1890 (Princeton, NJ, 1982), pp. 91–147, 193–237, 249–78.
Ehud R. Toledano, As If Silent and Absent: Bonds of Enslavement in the Islamic Middle East (New Haven, CT and London, 2007), pp. 108–52.
William Gervase Clarence-Smith, Islam and the Abolition of Slavery (London, 2006).
See my review article that covers the book: Ehud R. Toledano, “Enslavement and abolition in Muslim societies”, Journal of African History, 48 (2007), pp. 481–5.
Amal N. Ghazal, “Debating slavery and abolition in the Arab Middle East”, in Behnaz A. Mirzai, Ismael Musah Montana and Paul E. Lovejoy, eds., Slavery, Islam and Diaspora (Trenton, NJ, 2009), pp. 139–54.
Madeline Zilfi, Women and Slavery in the Late Ottoman Empire: The Design of Difference (New York, 2010).
See Toledano, Slavery and Abolition, and Y. Hakan Erdem, Slavery in the Ottoman Empire and Its Demise, 1800–1909 (New York, 1996).
This is dealt with perceptibly and convincingly by Michael Salman, The Embarrassment of Slavery: Controversies over Bondage and Nationalism in the American Colonial Philippines (Berkeley, CA, 2001), pp. 59–119.
For more on the latter, see Ehud R. Toledano, ed., African Communities in Asia and the Mediterranean: Identities between Integration and Conflict (Trenton, NJ, 2011).
Editor information
Editors and Affiliations
Copyright information
© 2013 Ehud R. Toledano
About this chapter
Cite this chapter
Toledano, E.R. (2013). Abolition and Anti-slavery in the Ottoman Empire: A Case to Answer?. In: Mulligan, W., Bric, M. (eds) A Global History of Anti-slavery Politics in the Nineteenth Century. Palgrave Macmillan, London. https://doi.org/10.1057/9781137032607_7
Download citation
DOI: https://doi.org/10.1057/9781137032607_7
Publisher Name: Palgrave Macmillan, London
Print ISBN: 978-1-349-44116-7
Online ISBN: 978-1-137-03260-7
eBook Packages: Palgrave History CollectionHistory (R0)