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Reviewing Ophelia

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The Afterlife of Ophelia

Abstract

The fact that Ophelia has been used by all manner of artists to channel a wide array of historically contingent cultural fantasies about madness and femininity has been extensively demonstrated — most brilliantly and comprehensively (in my opinion) by Carol Thomas Neely and Carol Rutter.1 Critical work of this kind has tended to see Ophelia, the theatrical character, as an index of social reality: either the citation of pervasive cultural conventions for imagining madness; the embodiment and harmonization of disparate, idealized notions of femininity; or the revision of early modern textual and theatrical conventions (the Shakespearean language of madness, the use of boy actors) for specifically contemporary, often politicized, purposes. As both a textual and a theatrical phenomenon, any modern Ophelia stands in for a woman — or a kind of woman, or a group of women — that the culture at large cannot, or will not, or is notably preoccupied to, imagine and represent. It has proved more difficult for criticism to think of Ophelia as a specifically theatrical character — to describe, that is, the acting of a given Ophelia in terms of the effects of embodied presence rather than gestures toward or citations of a significant absence. This is the problem with which my essay is concerned, and I hope to demonstrate how it is both a problem of late-modern scholarly engagements with and imaginings of the craft of acting and a problem of the Shakespearean text and the playwright’s compelling but somewhat insidious view of the ends of acting.

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Notes

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© 2012 Kaara L. Peterson and Deanne Williams

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Lopez, J. (2012). Reviewing Ophelia. In: Peterson, K.L., Williams, D. (eds) The Afterlife of Ophelia. Reproducing Shakespeare: New Studies in Adaptation and Appropriation. Palgrave Macmillan, New York. https://doi.org/10.1057/9781137016461_3

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