Abstract
The term “shi‘r al-‘āmmiyya,” was coined in 1961 by a group of young poets including Ṣalāḥ Jāhīn, Sayyid Ḥigāb, Fu’ād Qā‘ūd, and ‘Abd al-Raḥman al-Abnūdī, who had all decided to write in the Egyptian spoken rather than the standard written register of Arabic. At that time Jāhīn had published two books of poetry, Kilmit salām (1951) and Mawwāl ‘ashān al-qanāl, “A Mawwāl for the Canal,” (1957). The others’ poetry was still unpublished. The group named itself “Jamā‘it Ibn ‘Arūs,” after the Egyptian poet Ibn ‘Arūs (b. 1780) who wrote in colloquial Arabic and of whose poetry only a small part has surviveḍ2 In coining the term shi‘r al-‘āmmiyya, the new colloquial poets were putting an end to the centuries-old Arabic tradition of restricting the term shi‘r to poetry written in the canonical literary language. They were working toward changing the traditional outlook on the linguistic register as a primary criterion for classifying poetic genres, which had kept colloquial poetry isolated from its classical counterpart.
[P]oetry must not stray too far from the ordinary everyday language which we use and hear. Whether poetry is accentual or syllabic, formal or free, it cannot afford to lose its contact with the changing language of common intercourse.1
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Notes
T. S. Eliot, The Music of Poetry (Glasgow: Glasgow University Publications, 1942), p. 13.
‘Abd al-Raḥmān al-Abnūdī, “al-ma’zaq al-tārīkhī li-shi’r al-’āmmiyya almisriyya,” al-Thaqāfa al-Jadīda September 14, 1987. p. 39.
Quoted in Ghālī Shukrī, Shi’runa al-Hadīth…Ilā Ayna? (Cairo: Dār al-Ma’ārif, 1968), p. 103.
Roland Barthes, Writing Degree Zero (London: Jonathan Cape, 1967), p. 63.
Quoted in Richard Sheppard, “The Crisis of Language,” in ed. Malcolm Bradbury and James McFarlane, Modernism (London: Penguin Books, 1991), p. 328.
For examples of such satirical poetry see Federico Corriente, Dīwān Ibn Quzmān al-Qurṭubī (555/1160): Iṣābat al-aghrāḍ fī dhikr al-a‘rāḍ (Cairo: al-Majlis al-A‘lā li-‘l-Thaqāfa, 1995),
and Ibn Dāniyāl, Three Shadow Plays by Muḥammad Ibn Dāniyāl, ed. Paul Kahle (Cambridge: E. J. Gibb Memorial, 1992).
Examples of such poetry abound in the popular press published around the turn of the century. See also Bayram al-Tūnisī, Dīwān Bayram al-Tūnisī bi-ajzā’ih al-thalātha (Cairo: Maktabat Miṣr, 1973).
See Bayramal-Tūnisī “Bayna al-fuṣḥā wa’ l-‘āmmiyya,” Al-Imam, 31:17 (December 10, 1933): 4–5,
excerpted in Marilyn Booth, Bayram al-Tunisi’s Egypt: Social Criticism and Narrative Strategies (Exeter: Ithaca Press, 1990), pp. 103–6.
Ṣalāḥ Jāhīn, Dawāwīn Ṣalāḥ Jāhīn (Cairo: al-hay’a al-miṣriyya al-‘āmma li-‘l-Kitāb, 1977), pp. 3–4. Ḥaddād’s lines are from Aḥrār warā’ al-qudbān (Cairo: Dār al-Fann al-Ḥadīth, 1952), p. 8.
El-Said Badawi and Martin Hinds, A Dictionary of Egyptian Arabic (Beirut: Librairie du Liban, 1986), pp. vii–xii.
Ṣalāḥ ‘Abd al-Ṣabūr, “Ḥayātī fī ‘l-shi‘r,” in al-A‘māl al-kāmila (Cairo: Al-Hay’a al-Miṣriyya al-‘Āmma li-‘l-Kitāb, 1993), pp. 129–30.
Ṣalāh Jāhīn, Kilmit salām wa-mawwāl ‘ashān al-qanāl (Cairo: Maṭba‘at wa-Maktabat al-Dār al-Miṣriyya, 1967), pp. 24–29.
‘Abd al-Raḥman Al-Abnūdī, Al-Arḍ wa-’l-‘iyāl (Cairo: Dār Ibn ‘Arūs, 1964), p. 23.
Ṣalāh Jāhīn, Qaṣāqīṣ waraq (Cairo: Dār Ibn ‘Arūs, 1966), pp. 25–27. For the complete text and translation, see chapter 4.
Fu’ād Ḥaddād, Al-Misaḥḥarātī (Cairo: Dār Sīnā li-‘l-Nashr, 1989), p. 68.
Pierre Cachia, Popular Narrative Ballads of Modern Egypt (Oxford: Oxford University Press, 1989), pp. 33–34.
Fu’ād Qā‘ūd, “al-Qarīn,” in Al-Mawāwīl (Cairo: Dār al-Fikr al-Mu‘āṣir, 1978), p. 30.
Amal Dunqul, Al-A‘māl al-kāmila (Cairo: Maktabat Madbūlī, 1983), pp. 73–78.
‘Abd al-Raḥmān Al-Abnūdī, al-Zaḥma (Cairo: Al-Hay’a al-Miṣriyya al-‘Āmma li-‘l-Kitāb, 1976), 32–45.
Ṣalāḥ ‘Abd al-Ṣabūr, Dīwān Ṣalāḥ ‘Abd al-Ṣabūr (Beirut: Dār al-‘Awda, 1972), 228–30, 231–32.
Ṣalāḥ Jāhīn, Anghām Sibtimbiriyya (Cairo: Maktabat Madbūlī, 1981), 86–88.
Gamāl Bikhīt, Shibbāk al-nabī ‘alā bāb Allah (Cairo: Maktabat Madbūlī, 1993), back cover.
Aḥmad ‘Abd al-Mu‘ṭī Ḥijāzī, Dīwān Aḥmad ‘Abd al-Mu‘ṭī Ḥijāzī (Beirut: Dār al-‘Awda, 1973), pp. 397–428.
Fu’ād Ḥaddād, “Gamīla,” Biquwwit al-fallāḥīn wa-biquwwit al-‘ummāl (Cairo: Dār al-Kātib al-‘Arabī, 1967), pp. 35–38. Aḥmad ‘Abd al-Mu‘ṭī Ḥijāzī, “al-Qiddīsa,” Dīwān Aḥmad ‘Abd al-Mu‘ṭī Ḥijāzī, pp. 216–20.
Ṣalāḥ Jāhīn, “Īllī garā ligamīla,” Ash‘ār al-‘ammiyya al-maṣriyya (Cairo: Markaz al-Ahrām li-‘l-Tarjama wa-‘l-Nashr, 1987), pp. 37–43.
Ṣalāḥ Jāhīn, ‘An al-qamar wa-‘l-ṭīn (Cairo: Dār al-Ma‘rifa, 1961), pp. 5–7. For the complete text, translation, and further analysis of the poem, please see chapter 3 of this book.
‘Abd al-Raḥmān al-Abnūdī, al-Zaḥma (Cairo: Al-Hay’a al-Miṣriyya al-‘Āmma li-‘l-Kitāb, 1976), p. 8.
Aḥmad ‘Abd al-Mu‘ṭī Ḥijāzī, Kān lī qalb (Cairo: Rūz al-Yūsif, 1972), p. 29.
‘Abd al-Raḥmān al-Abnūdī, “al-Kitāba,” in Al-Aḥ zān al-‘ādiyya (Cairo: Dār Qibā’, 1999), p. 58.
Stephen Spender, “Moderns & Contemporaries,” in ed. Irving Howe, The Idea of the Modern, (New York: Horizon Press, 1967), pp. 43–44.
Aḥmad Shawqī, Al-Shawqiyyāt, ed. Muḥammad Ḥusayn Haykal, vol. 1 (Beirut: Dār al-Kitāb al-‘Arabī, 1980), p. 264.
Bayram Al-Tūnisī, Ash‘ār Bayram al-Tūnisī (Cairo: Maktabat Madbūlī, 1985), back cover.
Maḥmūd Sāmī Al-Bārūdī, Dīwān al-Bārūdī, vol. 1 (Cairo: Dār al-Ma‘ārif, 1971), p. 257.
‘Abd al-Raḥmān al-Abnūdī, “al-Rabāba al-Ḥazīna,” in al-Mukhtārāt (Cairo: Atlas li-‘l-Nashr, 2001), p. 291.
Abd al-Rahman al-Abnūdī, “Kubbāyyit shāy,” in al-Zahma (Cairo: Al-Hay’a al-Misriyya al-Āmma li-‘l-Kitāb, 1976), pp. 5–6.
Salma Khadra Jayyusi, Trends and Movements in Modern Arabic Poetry (Leiden: Brill, 1977), p. 641.
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© 2012 Noha M. Radwan
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Radwan, N.M. (2012). Shi‘r al-‘Āmmiyya and Modernism in Arabic Poetry. In: Egyptian Colloquial Poetry in the Modern Arabic Canon. Literatures and Cultures of the Islamic World. Palgrave Macmillan, New York. https://doi.org/10.1057/9781137015679_3
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