Abstract
Charles Brockden Brown’s Wieland challenges us to consider what happens to gothic tropes as they are carried across the Atlantic. The novel also asks us to consider the function of sentiment in establishing gothic effects as well as how gothic emotionality enables seduction and makes it, in at least one sense, inevitable. Sentiment and seduction, in Brown’s hands, are features of the gothic that render experience both questionable and meaningless. The effect that is created in the novel is often called “uncanny”;1 but I would prefer to call such effects “queer.” I use “queer” in this essay to signify a number of different things. In the first place, queer signifies what is odd and, perhaps in an uncanny way, off-putting, bizarre, or strange. I am interested in how the text gives rise to such effects. I also use queer as a transitive verb, in the sense of queering a situation or relationship. This happens a lot in Brown’s novel, and I want to look at these situations and examine what they share. Finally, I use the word queer to describe nonnormative sexual relations of various kinds, as indeed I did in my recent book, Queer Gothic.2
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Notes
Cathy N. Davidson, Revolution and the Word: The Rise of the Novel in America (Oxford: Oxford University Press, 1986), 212–53.
George E. Haggerty, Queer Gothic (Urbana: University of Illinois Press, 2006).
G. S. Rousseau, “Nerves, Spirits, and Fibres: Towards Defining the Origins of Sensibility,” Studies in the Eighteenth Century III: Papers Presented at the Third David Nichol Smith Memorial Seminar, ed. R. F. Brissenden and J. C. Eade (Toronto: University of Toronto Press, 1976).
G. J. Barker-Benfield, The Culture of Sensibility: Sex and Society in Eighteenth-Century Britain (Chicago, IL: University of Chicago Press, 1992).
Emory Elliott, Wieland; or, The Transformation, (Oxford: Oxford University Press, 1994), xi.
James, Hawthorne, ed. John Morley, vol. 13 (1879), 43.
Charles Brockden Brown, Wieland; or, The Transformation (1798), ed. Emory Elliott (Oxford: Oxford University Press, 1994), 42.
Anthony Galuzzo, “Although Brown approximates [a] Kantian position through his representation of terror that is rational-critical, this approximation stems largely from Brown’s own subversive engagement with the then prevalent Anglo-American models of terror and the sublime exemplified in Burke” (“Charles Brockden Brown’s Wieland and the Aesthetics of Terror: Revolution, Reaction, and the Radical Enlightenment in Early American Letters,” Eighteenth-Century Studies 42, no. 2 (2009), 260.
W. M. Verhoeven, “Gothic Logic: Charles Brockden Brown and the Science of Sensationalism,” European Journal of American Culture 20, no. 2 (2001).
Marshall N. Surratt, “‘The Awe-Creating Presence of the Deity’: Some Religious Sources for Charles Brockden Brown’s Wieland,” Papers on Language and Literature 33, no. 3 (1997).
Susan L. Manning, “What can be the basis of belief when the senses go to war with one another—the eyes with the ears, intellect with heart? How can self constitute itself at all under such conditions of internal warfare?” (“Enlightenment’s Dark Dreams: Two Fictions of Henry Mackenzie and Charles Brockden Brown,” Eighteenth-Century Life 21, no. 1–2 (1997), 51.
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© 2012 Toni Bowers and Tita Chico
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Haggerty, G.E. (2012). The Americanization of Gothic in Brockden Brown’s Wieland. In: Bowers, T., Chico, T. (eds) Atlantic Worlds in the Long Eighteenth Century. Palgrave Macmillan, New York. https://doi.org/10.1057/9781137014610_14
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DOI: https://doi.org/10.1057/9781137014610_14
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