Abstract
In the middle of the twentieth century, new ways of looking at consumer culture emerged in America and Western Europe that emphasized pleasure, symbolic communication, skepticism about moralistic judgments, and an exploration of the relationship between producers and consumers. Writers began to see popular culture as the locus of aesthetic creativity and rich meanings. They took consumer culture seriously without fully embracing it, as they mixed fascination, irony, criticism, and detachment. From the mid-1950s to the early 1960s, three European writers offered especially suggestive approaches. Jürgen Habermas wrote essays that both worked within and mildly challenged the framework that his mentors Max Horkheimer and Theodor Adorno had offered in Dialectic of Enlightenment. (1944). In Mythologies. (1957), Roland Barthes explored the ways commercial performances and advertisements conveyed symbolic meanings. The literary critic and philosopher Umberto Eco pondered the strengths and weaknesses of popular culture, much of it from the United States, as he revealed, like Barthes, what it meant to use sophisticated literary and philosophical approaches to understand mass media in new ways.
This is a preview of subscription content, log in via an institution.
Buying options
Tax calculation will be finalised at checkout
Purchases are for personal use only
Learn about institutional subscriptionsPreview
Unable to display preview. Download preview PDF.
Notes
Tony Judt, Postwar: A History of Europe since 1945.(New York, 2005), 13, 220–37, 324–53, 377–80.
Rolf Wiggershaus, The Frankfurt School: Its History, Theories, and Political Significance., trans. Michael Robertson (Cambridge, MA, 1994), 537–66.
William Outhwaite, Habermas: Critical Introduction. (Stanford, 1994), 6.
Jürgen Habermas, “Für und Wider: Der Mensch Zwischen den Apparaten,” Süddeutsche Zeitung., September 6–7, 1958, 48. For translations of Habermas I am grateful to Herwig Friedl, Katharina Motyl, and especially Conor McNally.
Jürgen Habermas, “Können Kondumenten spielen?” Frankfurter Allgemeine Zeitung, April 13, 1957, Feuilleton, 1.
Jürgen Habermas, “Des Hörspiels Mangel ist seine Chance,” Frankfurter Allgemeine Zeitung., September 15, 1952, 4.
Jürgen Habermas, “Der Moloch und die Künste: Gedanken zur Entlarvung der Legende von der technischen Zweckmäßigkeit,” Frankfurter Allgemeine Zeitung., May 30, 1953, 20.
Jürgen Habermas, “Auto fahren: Der Mensch am Lenkrad,” Frankfurter Allgemeine Zeitung., November 27, 1954, 29–30.
Jürgen Habermas, “Man möchte sich mitreißen lassen: Feste und Feiern in dieser Zeit,“ Handelsblatt., February 17, 1956, Feuilleton, 4.
Jürgen Habermas, “Die Masse—das sind wir: Bildung und soziale Stellung kein Schutz gegen den Kollektivismus? Das Gift der Menschenverachtung,” Handelsblatt, October 29, 1954, Feuilleton, 4.
Jürgen Habermas, “ ‘Stil’ auch für den Alltag: Die ‘Industrieformung’ nutzt und hilft dem Konsumenten,” Handelsblatt., September 23, 1955, 4.
I have been unable to find much written in English on this essay; but exceptions are Andrew Edgar, The Philosophy of Habermas. (Montreal, 2005), 4
Paul Gottfried, “The Habermasian Moment,” Journal of Libertarian Studies. 19 (Spring 2005): 52.
Jürgen Habermas, “Die Dialektik der Rationalisierung: Vom Pauperismus in Produktion und Konsum [1954],” in Arbeit, Freizeit, Konsum: Frühe Aufsätze. (The Hague, 1973), 3–26.
Jürgen Habermas, Structural Transformation of the Public Sphere: An Inquiry into a Category of Bourgeois Society. [1962], trans. Thomas Burger and Frederick Lawrence (Cambridge, MA, 1989), 175, 188, and 192.
John Durham Peters, “Distrust of Representation: Habermas on the Public Sphere,” Media, Culture and Society. 15 (Oct. 1993): 541–71, offers a probing analysis of the way Habermas, in Structural Transformation. and his later work, worked against Adorno and Horkheimer’s negative views of mass media.
Lizabeth Cohen, A Consumers’ Republic: The Politics of Mass Consumption in Postwar America. (New York, 2003), 8–9.
Matthew G. Specter, Habermas: An Intellectual Biography.(New York, 2010).
Roland Barthes, Mythologies., trans. Annette Lavers (1957; New York, 1972)
Roland Barthes, The Eiffel Tower and Other Mythologies. (New York, 1997).
Michael Moriarty, Roland Barthes. (Stanford, 1991).
Kristin Ross, Fast Cars, Clean Bodies: Decolonization and the Reordering of French Culture. (Cambridge, MA, 1995), 4–7.
Victoria de Grazia, Irresistible Empire: Americas Advance through Twentieth-Century Europe. (Cambridge, MA, 2005), 420.
Roland Barthes, “Maîtres et esclaves,” Lettres nouvelles. (March 1953): 108
Jonathan Culler, Roland Barthes. (New York, 1983), 40.
Louis-Jean Calvet, Roland Barthes: A Biography., trans. Sarah Wykes (Bloomington, 1995), 118–20.
Philippe Roger, The American Enemy: A Story of French Anti-Americanism., trans. Sharon Bowman (Chicago, 2005).
Michel Winock, “The Cold War,” 74–75, in The Rise and Fall of Anti-Americanism: A Century of French Perception., ed. Denis Lacorne, Jacques Rupnik, and Marie-France Toinet, trans. Gerald Turner (Basingstoke, UK, 1990), 74–75.
Roland Barthes, Roland Barthes., trans. Richard Howard (Berkeley, 1994), 45, 63, and 164
D. A. Miller, Bringing Out Roland Barthes. (Berkeley, 1992), 6 and 31
Harold Beaver, “Homosexual Signs (In Memory of Roland Barthes),” Critical Inquiry. 8 (Autumn 1981): 99–119
Robert K. Martin, “Roland Barthes: Toward an ‘Écriture Gaie,”’ in David Bergman, ed., Camp Grounds: Style and Homosexuality.(Amherst, MA, 1993), 282–98
Graham Allen, Roland Barthes. (London, 2003), 98–99 and 106–107.
Peter Bondanella, Umberto Eco and the Open Text: Semiotics, Fiction, Popular Culture. (Cambridge, UK, 1997)
Norma Bouchard, “Eco and Popular Culture,” in New Essays on Umberto Eco., ed. Peter Bondanella (Cambridge, UK, 2009), 1–16
David Robey, “Umberto Eco: Theory and Practice in the Analysis of the Media,” in Culture and Conflict in Postwar Italy: Essays on Mass and Popular Culture., ed. Zygmunt G. Baranski and Robert Lumley (Houndsmills, UK, 1990), 160–77
Gary P Radford, On Eco. (Belmont, CA, 2003), especially 39–43
Christine Ann Evans, “Eco’s Fifth Column: The Critic of Culture Within the Precincts of the Popular,” in Umberto Eco’s Alternative: The Politics of Culture and the Ambiguities of Interpretation., ed. Norma Bouchard and Veronica Pravadelli (New York, 1998), 241–56.
Eco published on media even earlier: Umberto Eco, “Problemi estetici del fatto televisivo,” Atti del III congresso internazionale di estetica. (Turin, 1956).
Umberto Eco, Diario Minimo. (Milan, 1963)
Umberto Eco, “The Myth of Superman [1962],” first English publication in Diacritics. 2 (Spring 1972): 14–22
Umberto Eco, The Role of the Reader: Explorations in the Semiotics of Texts. (Bloomington, 1979), 107–24
Umberto Eco, “Narrative Structures in Fleming [1965],” first published in English in Oreste del Buono and Umberto Eco, The Bond Affair. (London, 1966), 35–75, and then published, with revisions, in Eco, Role., 144–72
Umberto Eco, “A Reading of Steve Canyon,” published in Italian in Umberto Eco, Apocalittici e Integrati: Comunicazioni di Massa e Teorie della Cultura di Massa. (Milan, 1964) and first published in English in Twentieth Century Studies. 15/16 (December 1976): 18–33
Umberto Eco, “The Structure of Bad Taste” published in Apocalittici e Integrati. and then in Umberto Eco, The Open Work., trans. Anna Cancogni (Cambridge, MA, 1989) 180–216
Umberto Eco, “Apocalyptic and Integrated intellectuals [1964],” originally published in Apocalittici e Integrati. and then appearing in Umberto Eco, Apocalypse Postponed., ed. Robert Lumley (Bloomington, 1994), 17–35
Umberto Eco, Opera Aperta: Forma e Indeterminazione Nelle Poetiche Contemporanee.(Milan, 1962)
Umberto Eco, “The Poetics of the Open Work,” Twentieth Century Studies. 12 (December 1974): 6–26.
Umberto Eco, “Verso una civiltà della visione,” in Pirelli: Rivista e informazione. 1 (Jan. 1961), quoted in Robert Limley, “Introduction,” to Eco, Apocalypse., 2.
Editor information
Editors and Affiliations
Copyright information
© 2012 The German Historical Institute
About this chapter
Cite this chapter
Horowitz, D. (2012). Continental Europeans Respond to American Consumer Culture: Jürgen Habermas, Roland Barthes, and Umberto Eco. In: Berghoff, H., Spiekermann, U. (eds) Decoding Modern Consumer Societies. Worlds of Consumption. Palgrave Macmillan, New York. https://doi.org/10.1057/9781137013002_10
Download citation
DOI: https://doi.org/10.1057/9781137013002_10
Publisher Name: Palgrave Macmillan, New York
Print ISBN: 978-1-349-29729-0
Online ISBN: 978-1-137-01300-2
eBook Packages: Palgrave History CollectionHistory (R0)