Abstract
Admirers of Eric Rohmer’s films could hardly fail to notice that alongside the elegant simplicity of his plots and the subtle psychology of his characters there is a passion for exploring different locations and a deep interest in the interactions between places and people. Rohmer has examined the coast and the beach, with La Collectionneuse (1967) set on the Côte d’Azur, Pauline à la plage (1983) in Normandy, Le Rayon vert (1986) in the Basque country, and Conte d’été (1996) in Brittany. Nor are holiday locations the only places Rohmer has explored in detail. His films have explored French provincial towns, such as Clermont-Ferrand in Ma Nuit chez Maud (1969), Le Mans in Le Beau Mariage (1982), and Bourg-St-Andreol in Conte d’automne (1998), and the Parisian suburbs of Marne-la-Vallée in Les Nuits de la pleine lune (1983) or Cergy-Pontoise in L’’Ami de mon amie (1987). Rohmer’s interest in setting, environment, urban planning, and architecture is also demonstrated in the television documentaries Paysages urbains (1963) and Ville nouvelle (1975), a four-part series on Cergy-Pontoise. What is particularly striking about the list enumerated above is its sheer variety: it is as if Rohmer’s films undertake “an almost programmatic documentation of the various regions of France:”1
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Notes
C. G. Crisp, Eric Rohmer: Realist and Moralist (Bloomington: Indiana UP, 1988), 98.
Richard Misek, “Mapping Rohmer: Cinematic Cartography in Post-war Paris,” in Mapping Cultures: Place, Presence, Performance, ed. Les Roberts (Basingstoke: Palgrave Macmillan, 2012), 56. As well as his chapter in Roberts’s collection, Misek has also made a video-essay entitled Mapping Rohmer, a short version of which is available on Vimeo and a longer version of which was screened at the University of Bristol in January 2012. Using footage mainly (though not only) from Rohmer films (despite a claim made to the contrary in the voiceover), Misek argues that Rohmer maps Paris in his films, concentrating especially on the Latin Quarter and in particular a roundabout where Boulevard St. Michel meets Rue Medecis. In a wonderfully evocative film for the Rohmer fan, Misek only has time to very briefly mention Rohmer’s interest in walking and has no space to elaborate on its wider cinematic and cultural significance.
Fabrice Ziolkowski, “Comedies and Proverbs: An Interview with Eric Rohmer,” Wide Angle 5:1 (1982): 62.
François Penz, “From Topographical Coherence to Creative Geography: Rohmer’s La Femme de l’aviateur and Rivette’s Pont du Nord,” in Cities in Transition: The Moving Image and the Modern Metropolis, eds. Andrew Webber and Emma Wilson (London: Wallflower, 2008), 129.
Marc Augé, “Paris and the Ethnography of the Contemporary World,” in Parisian Fields, ed. Michael Sheringham (London: Reaktion Books, 1996), 176.
Richard Neupert, A History of the French New Wave Cinema (Madison: University of Wisconsin Press, 2007), 259.
Laura Rascaroli and Ewa Mazierska, Crossing New Europe: Postmodern Travel and the European Road Movie (London: Wallflower, 2006), 44.
John Fawell, “Eric Rohmer’s Oppressive Summers,” The French Review 66:5 (April 1993): 782.
Michel Serceau, Eric Rohmer: Les Jeux de l’amour, du hasard et du discours (Paris: Cerf, 2000), 76.
Jun Fujita, “Poésie de l’argent dans Le Signe du Lion,” in Rohmer et les Autres, ed. Noël Herpe (Rennes: Presses Universitaires de Rennes, 2007), 115–22.
Claude Beylie and Main Carbonnier, “Celluloid and Stone: Interview with Eric Rohmer (1985),” in Eric Rohmer: Interviews, ed. Fiona Handyside (Jackson: University of Mississippi Press, 2013), 73.
Suzanne Llandrat-Guiges, “Une moderne flânerie: Le Signe du Lion,” in Rohmer ou le jeu des variations, ed. Patrick Louguet (Paris: Presses Universitaires de Vincennes, 2012), 51–58.
Tom Conley, “‘Le Cinéaste de la vie moderne’: Paris as Map in Film, 1924–34,” in Parisian Fields, ed. Michael Sheringham (London: Reaktion Books, 1996), 72–73.
Charles Baudelaire, “Le Cygne,” in Les Fleurs du mal (Paris: Broché, 2008), 132.
Charles Baudelaire, quoted in Edmund White, The Flâneur: A Stroll through the Paradoxes of Paris (London: Bloomsbury, 2006), 31.
Keith Tester, Eric Rohmer: Film as Theology (Basingstoke: Palgrave, 2007), 59.
Fiona Handyside, “The Margins Don’t Have to Be Marginal: The Banlieue in the Films of Eric Rohmer,” in Alienation and Alterity: Otherness in Modern and Contemporary Francophone Contexts, eds. Paul Cooke and Helen Vassallo (Bern: Peter Lang, 2009), 201–23.
Christopher Prendergast, Paris and the Nineteenth Century (Oxford: Blackwell, 1992), 167.
Michel de Certeau, “Walking in the City,” in The Practice of Everyday Life, trans. by Steven Rendall (Berkeley: University of California Press, 2011), 110.
Verena Andermatt Conley, “Electronic Paris: From Place of Election to Place of Ejection,” in Parisian Fields, ed. Michael Sheringham (London: Reaktion Books, 1996).
The term “non-place” is taken from Marc Augé, Non-Places: Introduction to An Anthropology of Super Modernity (London: Verso, 1995). Augé is referring to sites such as supermarkets, airports, and banks, which are anonymous and without history. Augé’s faith in Paris as place is signaled by his assertion quoted above that it is still possible to be an anthropologist in that city, a stance that Rohmer very much takes in his films.
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© 2014 Leah Anderst
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Handyside, F. (2014). Walking in the City: Paris in the Films of Eric Rohmer. In: Anderst, L. (eds) The Films of Eric Rohmer. Palgrave Macmillan, New York. https://doi.org/10.1057/9781137011008_14
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