Abstract
The story of ‘race’ and racism in Britain in the 1960s is well known. The source of racist ideas is disputed as is the impetus for legislation to limit immigration from Britain’s former colonies.1 While immigrants from Britain’s colonies and former colonies were not the largest group in the postwar period, they garnered the most media coverage and elicited the strongest reactions from the governmental and public arenas.2 The apparent ‘influx’ of ‘New Commonwealth’ immigrants into Britain from the late 1940s was, for many people, the most obvious sign of the end of empire. To those on the political right, it was now Britain itself that was being ‘colonised’.3 The hostility that ‘non-white’ people faced in 1960s Britain is well documented.4 There is also a high degree of consensus that the majority of this racism came from, or was displayed by, the working class. The working class, it is argued, felt under threat by increasing migration as they were forced to share neighbourhoods and compete for housing and jobs with those newly arrived.5 But this debate in itself replicates one of the key tropes of the period — that the terms ‘immigrant’ and ‘non-white’ could be used interchangeably6 This is erroneous on several counts, but does two things which are particularly problematic to the course of the debate. First, as Kathleen Paul has shown, using the terminology of ‘immigrants’ to describe those who were, or continued to be in the early 1960s, members of the empire and Commonwealth robs people of their connection to, and rights within, the United Kingdom.7
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Notes
Some historians have set out to vindicate the working class from this assumption. See Foot, Immigration and Race, p. 165; Shirley Joshi and Bob Carter (1984) ‘The Role of Labour in the Creation of a Racist Britain’, Race and Class 25, no. 3, 55; Tabili, ‘We Ask for British Justice’, p. 182.
Annie Phizacklea and Robert Miles (1984) White Man’s Country: Racism in British Politics (London: Pluto Press), p. 23.
For discussion of black populations in Britain before the Second World War, see Peter Fryer (1984) Staying Power: Black People in Britain since 1504 (Atlantic Highlands: Humanities Press); Laura Tabili (1994) ‘The Construction of Racial Difference in Twentieth-century Britain: The Special Restriction (Coloured Alien Seamen Order, 1925)’, Journal of British Studies 33, no. 1.
For a discussion of the Nottingham and Notting Hill race riots see Ron Ramdin (1987) The Making of the Black Working Class (Aldershot: Gower), pp. 204–10.
For further information about Oswald Mosley and his postwar activities, see Richard C. Thurlow (1998) ‘The Guardian of the “Sacred Flame”: The Failed Political Resurrection of Sir Oswald Mosley after 1945’, Journal of Contemporary History 33, and Richard C. Thurlow (1998) Fascism in Britain: From Oswald Mosley’s Blackshirts to the National Front (London: Tauris). For discussion of the passing of the Commonwealth Immigrants Act, see references in n. 1 above.
David Steel (1969) No Entry: The Background and Implications of the Commonwealth Immigrants Act, 1968 (London: C. Hurst & Co.);
Bill Smithies and Peter Fiddick (1969) Enoch Powell on Immigration (London: Sphere);
Paul Foot (1969) The Rise of Enoch Powell: An Examination of Enoch Powell’s Attitude to Immigration and Race (Harmondsworth: Penguin). Also see material in n. 1.
Rudyard Kipling (1899) ‘White Man’s Burden’; John M. MacKenzie (1995) Orientalism: History, Theory and the Arts (Manchester University Press), p. 27.
Conn McCluskey ‘Letter to Prime Minister Harold Wilson, 14 April 1969’, PRONI/CDU/D/3026/2; Pierre Vallieres (1967) Negres Blames d’amerique. Autobiographie precoce d’un ‘terroriste’ Quebecois, rev. edn (Ottawa: Editions parti pris).
For a discussion of how these ideas were transmitted internationally, see Sean Mills (2010) The Empire within: Postcolonial Thought and Political Activism in Sixties Montreal (Montreal: McGill-Queen’s University Press).
Steven Fielding (2004) The Labour Governments 1964–70: Labour and Cultural Change (Manchester University Press), p. 13.
Kevin Boyle, ‘Letter to James C. Heaney (ACIF), 31 January 1969’, PRONI/Kevin Boyle Papers/D/3297/7; Farrell, Northern Ireland; Michael Farrell (1988) Twenty Years On (Dingle: Brandon).
Neil MacMaster (2001) Racism in Europe, 1870–2000 (Basingstoke: Palgrave).
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© 2013 Jodi Burkett
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Burkett, J. (2013). Addressing ‘Race’ in Britain. In: Constructing Post-Imperial Britain. Palgrave Macmillan, London. https://doi.org/10.1057/9781137008916_10
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DOI: https://doi.org/10.1057/9781137008916_10
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