Abstract
The autobiography of Jetsun Pema, one of the Dalai Lama’s sisters, offers the story of what readers might recognize as that of an authentic Tibetan. A Buddhist, a nationalist, and an exile, Pema possesses all the proper attributes, and the broad outlines of her story follow what seems to be a script in these exiles’ tales: the story of her childhood, an account of exile, some relation of her adult life, an expression of her devotion to the Dalai Lama. And, in a gesture that invokes the system of patronage, at the start of her T ibet: M y S tory, A n A utobiography, Pema declares her reasons for writing:
We need the support of other peoples of the world. With the aim of a better understanding of the tragedy which has been plaguing my country, I felt that I could use my own 56–year-long life to tell the story of the suffering of an entire generation ofTibetans. In this way, my account would not be limited to the life of a single Tibetan citizen but would be the story of a whole nation.1
With this identification of “her story” with Tibet’s story, the title of the book gains significance. The colon in the title of the book-Tibet: M y S tory, A n A utobiography—is to be read as an equal sign: Pema’s story is Tibet’s story; Tibet’s story is her story.
Access this chapter
Tax calculation will be finalised at checkout
Purchases are for personal use only
Preview
Unable to display preview. Download preview PDF.
Notes
Jetsun Pema with Gilles van Grasdorff; T ibet: M y S tory, an A utobiography (Boston: Element, 1997), p. xi.
“Traveling Cultures,” Cultural Studies, ed. Lawrence Grossberg, et al. (New York: Routledge, 1992), p. 108.
Matthew Kapstein, “A Pilgrimage of Rebirth Reborn: The 1992 Celebration of the Drigung Powa Chenmo,” Buddhism in Contemporary Tibet, ed. Melvyn Goldstein and Matthew Kapstein (Berkeley: University of California Press, 1998), p. 117.
Jamyang Sakya and Julie Emery, P rincess in the L and of S nows: T he L ife of Jamyang S akya in T ibet (Boston: Shambala), p. 50.
Janet Gyatso, A pparitions of the S elf.• T he S ecret A utobiographies of a T ibetan V isionary (Princeton: Princeton University Press, 1998), p. 121.
James Hilton, L ost H orizon (NewYork: Pocket Books, 1960 [1933]), p. 72.
Donald S. Lopez, Jr., Prisoners of Shangri-La: Tibetan Buddhism and the West (Chicago: University of Chicago Press), p. 86.
Heinrich Harrer, “Preface,” Tibet is My Country: Autobiography of Thubten Jigme Norbu, Brother of the Dalai Lama as told to Heinrich Harrer (London: Wisdom, 1986), p. 18.
Lobsang Gyatso, Memoirs of a Tibetan Lama, ed. Gareth Sparham (Ithaca: Snow Lion, 1998), p. 95.
Geshe Rabten, The Life and Teaching of Geshe Rabten: A Tibetan Lama’s Search for Truth, trans. and ed. B. Alan Wallace (London: George Allen and Unwin, 1980), pp. 73–74.
Norbu, Tibet is My Country: Autobiography of Thubten Jigme Norbu, Brother of the Dalai Lama as told to Heinrich Harrer (London:Wisdom, 1986), p. 233.
Tenzin Gyatso, Freedom in Exile: The Autobiography of the Dalai Lama (New York: Harper Perennial, 1990), p. 54.
Copyright information
© 2001 Laurie Hovell McMillin
About this chapter
Cite this chapter
McMillin, L.H. (2001). Siblings of the Dalai Lama: Jetsun Pema and Thubten Jigme Norbu. In: English in Tibet, Tibet in English. Palgrave Macmillan, New York. https://doi.org/10.1057/9780312299095_9
Download citation
DOI: https://doi.org/10.1057/9780312299095_9
Publisher Name: Palgrave Macmillan, New York
Print ISBN: 978-1-349-38685-7
Online ISBN: 978-0-312-29909-5
eBook Packages: Palgrave Literature & Performing Arts CollectionLiterature, Cultural and Media Studies (R0)