Abstract
Patriarchy has both prescribed and fictionalized societal, gender, class and race relations, and it has also, to a considerable extent, fashioned and fabricated the dramaturgical practices of Irish theatre in terms of how plays are written, programmed, directed, produced, marketed and consumed. Moreover, the imaginations of Irish theatre practitioners, playwrights especially, have been seriously ideologically loaded, not only in the specific prioritization of primarily male values, references and aspirations, and in their general scrutiny of, and obsession with, masculinity, but also in their consistent subjugation, marginalization and objectification of the feminine.1 Gendered relationships have been subjected to critical enquiry in terms of authority, agency, alienation, the body, space, transgression and execution of subjectivities, while post-colonial theory has expounded specific relationships between split subj ectivities, patterns of imperial oppression and the dynamics of play.2
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Notes
Lynda Henderson, ‘Men, Women and the Life of the Spirit in Tom Murphy’s Plays’, in Jacqueline Genet and Wynne Hellegoarc’h (eds), Irish Writers and Their Creative Process (Gerrards Cross: Colin Smythe, 1996), pp. 88–90.
Anne F. Kelly, ‘Bodies and Spirits in Tom Murphy’s Theatre’, in Eamonn Jordan (ed.), Theatre Stuff: Critical Essays on Contemporary Irish Theatre (Dublin: Carysfort Press, 2000), p. 160.
Cathy Leeney, ‘Ireland’s “Exiled” Women Playwrights: Teresa Deevy and Marina Carr’, in Shaun Richards (ed.), The Cambridge Companion to Twentieth-Century Irish Drama (Cambridge: Cambridge University Press, 2004), pp. 150–63.
Anna McMullan, ‘Masculinity and Masquerade in Thomas Kilroy’s Double Cross and The Secret Fall of Constance Wilde’, Irish University Review: A Journal of Irish Studies, Vol. 32, No. 1, Spring/Summer, 2002, p. 132.
Cited by Margaret Llewellyn Jones, Contemporary Irish Drama and Cultural Identity (Bristol: Intellect, 2002), p. 115.
Frank McGuinness, Frank McGuinness: Plays One (London: Faber & Faber, 1996), p. 84.
Melissa Sihra, ‘Renegotiating Landscapes of the Female: Voices, Topographies and Corporealities of Alterity in Marina Carr’s Portia Coughlan’, in Brian Singleton and Anna McMullan (eds), Performing Ireland: Australasian Drama Studies Special Issue, Vol. 43, October 2003, p. 24.
Anne F., O’Reilly, Sacred Play: Soul Journeys in Contemporary Irish Theatre (Dublin, Carysfort Press, 2004), p. 30.
Frank McGuinness, Frank McGuinness: Plays Two (London: Faber & Faber, 2002), p. 293.
Frank McGuinness, Mutabilitie, (London: Faber & Faber, 1997), p. 8.
David Cregan, ‘“There’s Something Queer Here”: Modern Ireland and the Plays of Frank McGuinness’, Performing Ireland: Australasian Drama Studies Special Issue, Vol. 43, October 2003, p. 70.
Elizabeth Butler-Cullingford, Ireland’s Others: Gender and Ethnicity in Irish Literature and Popular Culture (Cork: Cork University Press, 2001), p. 76.
Edward Bond, ‘Modern and Postmodern Theatres’, in an interview with Ulrich Koppen, New Theatre Quarterly, Vol. 50, May 1997, p. 103.
Quoted in Eamonn Jordan, The Feast of Famine: The Plays of Frank McGuinness (Bern: Peter Lang, 1997), p. ix.
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© 2007 Eamonn Jordan
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Jordan, E. (2007). Meta-Physicality: Women Characters in the Plays of Frank McGuinness. In: Sihra, M. (eds) Women in Irish Drama. Performance Interventions. Palgrave Macmillan, London. https://doi.org/10.1057/9780230801455_8
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