Abstract
‘What man of sense and judgement can read a single word of this word play without suffering weariness of heart as at a foul smell?’1 It is strange, perhaps, to find that what François Hotman was describing here in 1567 was the study of law. It is odd to read early modern legal scholarship castigating its discipline as an ‘abyss’ of ‘uncertain conjectures and tenuous divinations’ (OL, p. 1), as ‘harsh, unsavoury, unpleasant, rude and barbarous’.2 To its own students and practitioners, the law has a ‘loathsome savour’; the study of it is ‘fearful’, ‘dangerous’ and even maddening (OL, p. 2). Richard Burton in 1628 associates the law with a kind of individual and national melancholy, ‘[it is] a general mischief of our times, an unsensible plague’ (OL, pp. 4–5). These analyses suggest that there is possibly something of what we would term ‘the Gothic’ within the early modern rule of law.
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Notes
Peter Goodrich, Oedipus Lex: Psychoanalysis, History, Law (Berkeley: University of California Press, 1995), p. 1. Hereafter OL. Goodrich quotes François Hotman, Anti-Tribonian ou discourse d’un grand et renômé jurisconsulte de nostre temps sur l’estude des loi, 1567, Paris.
Costas Douzinas and Ronnie Warrington (eds) Postmodem Jurisprudence (London: Routledge, 1991), p. 25. Hereafter PJ.
Jaques Derrida, ‘The Law of Genre’, in Acts of Literature, Derek Attridge (ed.) (London: Routledge, 1992), p. 230.
Anne Williams, Art of Darkness: A Poetics of the Gothic (Chicago: Chicago University Press, 1995), p. 17. Hereafter AD.
David Punter, Gothic Pathologies: The Text, the Body and the Law (London: Macmillan, 1998), p. 1.
Maurice Blanchot, The Gaze of Orpheus (New York: Station Hill, 1981), p. 156.
Slavoj Žižek, The Plague of Fantasies (London: Verso, 1997), p. 73. Hereafter PF.
Michael Macovski, ‘Juridical Texts and Transgressive Containment’, Romantic Circles, M. Micovski (ed.), March 1999, http://www.rc.umd.edu/law/macovski.
Robert Miles, ‘Nationalism and Abjection’, in The Gothic: Essays and Studies 2001, Fred Botting (ed.) (Cambridge: Brewer, 2001), pp. 47–86.
Slavoj Žižek, The Fragile Absolute (London: Verso, 2000), p. 3.
Immanuel Kant, Observations of the Feeling of the Beautiful and the Sublime (Berkeley: University of California Press, 1991), p. 113.
William Blackstone, Commentaries on the Laws of England, Vol. I (Oxford: Clarendon Press, 1966), p. 2. Hereafter CLE.
Maria Aristodemou, Law and Literature: Journeys from Her to Eternity (Oxford: Oxford University Press, 2000), pp. 25–8.
Clara Reeve, The Progress of Romance (Colchester: C. W. Keymer, 1785), p. 8.
T. J. Matthias, The Pursuits of Literature (London, 1805). For a recent study of the moral and aesthetic problematics of the Gothic book trade, see Franz J. Potter, The History of Gothic Publishing, 1800–1835: Exhuming the Trade (London and New York: Palgrave, 2005).
Jacques Derrida, Archive Fever: A Freudian Impression (Chicago: University of Chicago Press, 1995), p. 1. Hereafter AF.
Deirdre Lynch, ‘Gothic Libraries and National Subjects’, Studies in Romantcism, 40 (2001), p. 29.
Epigraph to Ann Radcliffe, A Sicilian Romance [1790] (Oxford: Oxford University Press, 1993), epigraph to Ch. 2, Vol. 1, The Mysteries of Udolpho [1794] (Oxford: Oxford University Press, 1980), p. 19.
James Watt, Contesting the Gothic: Fiction, Genre and Cultural Conflict (Cambridge: Cambridge University Press, 1999).
See Steven Blakemore, Intertextual War: Edmund Burke and the French Revolution in the Writings of Mary Wollstonecraft, Thomas Paine and James Mackintosh (London: Associated University Press, 1997) and Burke and the Fall of Language (London: University Press of New England, 1988)
John Barrell, Imagining the King’s Death: Figurative Treason, Fantasies 1793–1796 (Oxford: Oxford University Press, 2000).
Slavoj Žižek, The Sublime Object of Ideology (London: Verso, 1989), p. 81.
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© 2007 Sue Chaplin
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Chaplin, S. (2007). Introduction: Thresholds. In: The Gothic and the Rule of Law, 1764–1820. Palgrave Macmillan, London. https://doi.org/10.1057/9780230801400_1
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