Abstract
Jean Améry’s life suggests a double bind of ethics: during the Holocaust, the effort to maintain one’s dignity often cost a Jew his or her life, and after the Holocaust, moral protest, involving the affirmation and struggle for those things that are worth living for, resulted for some survivors in despair when their efforts went unheard and unheeded. Améry’s moral protest ended in despair and suicide. Primo Levi once said of Améry that he imposed upon himself a position of such “severity and intransigence [so] as to make him incapable of finding joy in life, indeed of living. Those who ‘trade blows’ with the entire world achieve dignity but pay a very high price for it, because they are sure to be defeated.”1 This chapter outlines the pathway Améry’s life took, including both the admirable stand of moral protest and his subsequent decision to take his own life. Améry left his Austrian homeland, became a member of the Belgian resistance, suffered torture by the Gestapo and the death machine of Auschwitz, and found himself in a world in which he could never feel at home. In At the Mind’s Limits, he writes through the prism of an existentialist giving testimony—testimony infused with the intellectual spirit and philosophic perspective of the Enlightenment, but flowing from a life of pain that ended in suicide.
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Notes
Primo Levi, The Drowned and the Saved, trans. Raymond Rosenthal (New York: Vintage, 1988), 136.
Jean Améry, At the Mind’s Limits: Contemplations by a Survivor on Auschwitz and Its Realities, trans. Sidney Rosenfeld and Stella P. Rosenfeld (New York: Schocken Books, 1986), xxiii–xxiv. Subsequent references to this work will be made parenthetically in the text.
Jean Améry, Radical Humanism: Selected Essays, ed. and trans. Sidney Rosenfeld and Stella P. Rosenfeld (Bloomington: Indiana University Press, 1984), 13, 40.
Friedrich Nietzsche, On The Genealogy of Morals, trans. Walter Kaufmann and R. J. Hollingdale (New York: Random House, 1989), sec. 6.
Judith Shklar, Ordinary Vices (Cambridge, MA: Belknap Press, 1984), 37.
Martin Buber, Between Man and Man, trans. Ronald Gregor Smith (New York: MacMillan, 1965), 78.
Alexander Stille, “What the Holocaust Meant in the Thinking of Primo Levi and Jean Améry,” Dissent 37 (1990): 362.
Jean Améry, On Suicide: A Discourse on Voluntary Death, trans. John D. Barlow (Bloomington: Indiana University Press, 1999), 152.
Susan Neiman, “Jean Améry Takes His Own Life,” in Yale Companion to Jewish Writing and Thought in German Culture, 1096–1966, ed. Sander L. Gilman and Jack Zipes (New Haven: Yale University Press, 1997), 782.
Norman L. Farberow, “Cultural History of Suicide,” in Suicide in Different Cultures, ed. Norman L. Farberow (Baltimore: University Park Publishers, 1975), 1–15.
A. Alvarez, The Savage God: A Study of Suicide (New York: Random House, 1970), 283.
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© 2009 Jennifer L. Geddes, John K. Roth and Jules Simon
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Stern, M. (2009). Dignity and Despair: The Double Bind of Jean Améry’s Odyssey. In: Geddes, J.L., Roth, J.K., Simon, J. (eds) The Double Binds of Ethics after the Holocaust. Palgrave Macmillan, New York. https://doi.org/10.1057/9780230620940_7
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DOI: https://doi.org/10.1057/9780230620940_7
Publisher Name: Palgrave Macmillan, New York
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