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Republicanism, Anarchism, Anticlericalism, and the Attempted Regicide of 1906

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Republicanism and Anticlerical Nationalism in Spain
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Abstract

On May 31, 1906, King Alfonso XIII and his new bride, Victoria Eugenia of Battenberg, were off to the Royal Palace after their wedding when a bomb hidden within a bundle of flowers exploded as they passed Calle Mayor, 88. The Royals were not hurt, but twenty-four spectators and soldiers were killed and over one-hundred others were wounded.1 The scene was tremendously macabre. Guy Windham, a British colonel who observed the royal procession and claimed that he was among the first to get to the royal carriage, mentioned that he was relieved the King and Queen were safe and sound. However, just a few feet away there were “such horrible things, as awful as those that could be seen in the war.”2 When the smoke cleared, security officials could see that one of the horses pulling the royal carriage had its belly blown open splattering blood onto the Queen’s white gown.3 The Count of Romanones, Alvaro Figueroa y Torres, who as Minister of the Interior (Gobernación) was in charge of the security detail for the wedding wrote that he would never forget the blood splatter, the cries of anguish and pain, and the acrid smell of the explosive materials used for the bomb. Romanones suggested that what nauseated him most in the room was the bitter smell of the explosives mixed with the smell of medicine the assassin took for a venereal disease.4

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Notes

  1. Joaqufn Romero Maura, La rosa del fuego, especially 461–542; José Alvarez Junco, “El anticlericalismo en el movimiento obrero español,” 283–300; Julio de la Cueva, Clericales y anticlericales; David Gilmore, “The Anticlericalism of the Andalusian Rural Proletarians,” in La religiosidad popular. Vol I: Antropología e historia, 478–498; Elías de Mateo, Anticlericalismo en Málaga, 1874–1923; Víctor Manuel Arbeloa, Socialismo y anticlericalismo; Ullman, The Tragic Week; and Callahan, Church, Politics, and Society. For later periods see Bruce Lincoln, “Revolutionary Exhumations in Spain, July 1936”; Richard Maddox, “Revolutionary Anticlericalism and Hegemonic Processes in an Andalusian Town, August 1936,” American Ethnologist 22, 1 (February 1995): 125–143

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  2. Julio de la Cueva, “Religious Persecution, Anticlerical Tradition, and Revolution: Atrocities against the Clergy in the Spanish Civil War,” Journal of Contemporary History 33, 3 (July 1998): 359–369.

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  3. The Lawyer Fernando Cadalso was one of the most vocal and cogent critics of the clerical presence in the penitentiaries, especially that of nuns in the female prisons. See Cadalso, “Religiosas en la cárcel,” Revista de las Prisones 16 (June 1, 1897): 149–151

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  4. See Elizabeth L. Eisenstein, “Some Conjectures about the Impact of Printing on Western Society and Thought: A Preliminary Report,” Journal of Modern History 40, 1 (March 1968): 1–56

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  5. See for example, José Nakens, “Al oro,” Los Desheredados 3, 110 (July 5, 1884): 4

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  6. José Nakens, “El hambre y la honra,” Los Desheredados 3, 111 (July 12, 1884): 2

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  7. Clara Lida, “Literatura anarquista y anarquismo literario,” Nueva Revista de Filología Hispánica, 19 (1970): 360–381.

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© 2009 Enrique A. Sanabria

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Sanabria, E.A. (2009). Republicanism, Anarchism, Anticlericalism, and the Attempted Regicide of 1906. In: Republicanism and Anticlerical Nationalism in Spain. Palgrave Macmillan, New York. https://doi.org/10.1057/9780230620087_5

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  • DOI: https://doi.org/10.1057/9780230620087_5

  • Publisher Name: Palgrave Macmillan, New York

  • Print ISBN: 978-1-349-37788-6

  • Online ISBN: 978-0-230-62008-7

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