Abstract
My previous three chapters have analyzed Beloved by developing the connections between the ghost and metaphor that were traced in my introductory discussion of “In a Station of the Metro.” Each chapter has traced a different way in which the spectral figure in Beloved displays its own metaphoricity and the way that the novel’s historical concerns ultimately ground this self-reflexive metaphoricity. Chapter 2 analyzed its role in presenting absences as perceivable reality and traced the connections that this has with the novel’s narrative function in articulating gaps and absences in knowledge. Chapter 3 outlined the spectral erasure, denial, and suspension of already posited presence in the novel’s conclusion, and, drawing on the similarities with deconstruction, showed that this concluding negation is the novel’s self-reflexive recognition of its metaphorically speculative response to the uncertain and obscured historical reality of slavery. In Chapter 4, I traced the connection between the ghost as a communicative agent, which transfers between separate worlds, and metaphorical conflation and transgression of different frames of reference, again noting the way this responds to the gaps that inhibit the reclamation of slavery. In these three areas, it was shown that metaphor and its manifestation and self-reflexive depiction in the spectral figure emerge as a response to the novel’s problematic subject matter, the history of slavery.
Access this chapter
Tax calculation will be finalised at checkout
Purchases are for personal use only
Preview
Unable to display preview. Download preview PDF.
Notes
Kathryn Hume, Fantasy and Mimesis: Reponses to Reality in Western Literature (New York: Methuen, 1984) 84.
Ibid., 222–223. See also Julia Briggs, Night Visitors: The Rise and Fall of the English Ghost Story (London: Faber, 1977): “the new ghosts were essentially urban products, possessing little raison d’etre beyond the mere ability to communicate. They were invoked primarily in order that their messages might prove the existence of the spirit world—they had no further social functions” (52–53).
Gary Daily, “Toni Morrison’s Beloved: Rememory, History and the Fantastic” in Celebration of the Fantastic: Selected Papers fom the Tenth Anniversary International Conference on the Fantastic in the Arts (Westport, CT Greenwood Press, 1989) 141–147.
Cicero, Orator, trans. H. M. Hubbel (London: Loeb edition, 1939), refers to “a continuous stream of metaphors” as “allegoria or ‘other-speaking’” (xxvii, 94). See Jon Whitman, Allegory: The Dynamics of an Ancient and Medieval Technique for an outline of the etymology and history of the word allegoria (Oxford: Clarendon Press, 1987) 263–264.
Winifred Nowottny, The Language Poets Use (London: Athlone Press, University of London, 1965) 59.
Copyright information
© 2009 Daniel Erickson
About this chapter
Cite this chapter
Erickson, D. (2009). Spectral Excess and Metaphorical Supplementation in Beloved . In: Ghosts, Metaphor, and History in Toni Morrison’s Beloved and Gabriel García Márquez’s One Hundred Years of Solitude. Palgrave Macmillan, New York. https://doi.org/10.1057/9780230619753_5
Download citation
DOI: https://doi.org/10.1057/9780230619753_5
Publisher Name: Palgrave Macmillan, New York
Print ISBN: 978-1-349-37808-1
Online ISBN: 978-0-230-61975-3
eBook Packages: Palgrave Literature & Performing Arts CollectionLiterature, Cultural and Media Studies (R0)