Abstract
Scholars and critics have generally asserted that the rubble films of the late 1940s and early 1950s intended and achieved a break from the Nazi-coordinated film industry that preceded it.2 During the Allied-imposed Filmpause of 1945–1946, there were many calls to abandon the relentlessly entertaining style of the Nazi-coordinated film industry and to instigate instead a socially critical, historically engaged, film-realist approach—and most have characterized the mainstream cinema as moving, successfully or not, in that direction. But the epigraph’s unusually harsh review of Gustav Fröhlich’s Wege im Zwielicht (1947) suggests something usually neglected in the scholarship on the rubble film: the possibility of continuities between cinema made during and after the Nazi regime.
We should finally put an end to these coarse troop manners (Landsknechtmanieren) on screen, with their ideology taught and drilled in barrack parlors (Kasernenstuben) and brown youth homes and with the Germa n inwardness (and its ancillary terminology) put on full display … But this recent German film [Wege im Zwielicht] is played in exactly this key. This is very familiar to us and, if a little coquettish nihilism, in flat, banal formulations, didn’t intervene now and again, Mr. Goebbels could easily have taken up this film in his production list. So perfectly would that fit right in …1
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Notes
See, for example, Robert Shandley, Rubble Films: German Cinema in the Shadow of the Third Reich (Philadelphia: Temple University Press, 2001).
See Eric Rentschler, Ministry of Illusion (Cambridge, MA: Harvard University Press, 1997).
I have in mind here the transfiguration of place of which Jameson writes, such that this new approach to space as cognitively mapped entails rethinking the nature of place: “We are given, in North by Northwest, a whole series or sequence of concrete spaces which are not too rapidly to be reduced to mere places […] place and place name are only the starting points, the raw material, from which a rather different realization of concrete space is produced, which is no longer scene or backdrop for an action for actors, but includes those in some new, qualitative way. The vocation of these new space signs is often so imperious as to master the individual episodes and to transform each into the occasion for a qualitatively distinct production,” Fredric Jameson, “Spatial Systems in North by Northwest,” in Everything You Always Wanted to Know about Lacan But Were Afraid to Ask Hitchcock, ed. Slavoj Zizek (New York: Verso, 1992), pp.47–72, here p.50.
The main reference in this context is Fredric Jameson’s The Geopolitical Aesthetic: Cinema and Space in the World System (Bloomington, IN: Indiana University Press, 1992) as well as Jameson’s essay “Spatial Systems in North by Northwest.”
Alon Confino has written of the tourist aspects of German soldiering during World War II: Alon Confino, “Traveling as a Cultural Remembrance: Traces of National Socialism in West Germany, 1945–1960,” History and Memory 12 (2000): 92–121. In the postwar period, Confino cites evidence that the Nazi years were remembered as a tourist heyday, confirming the intersection of soldiering for the Nazis and touring for one’s own pleasure (p.102). The film My private War (Mein Krieg, directed by Harriet Eder and Thomas Kufus, 1990) offers documentary evidence of the importance of travel for the experience and memory of soldiers and veterans. At the end of the film, a number of veterans comment on how much they appreciated seeing foreign lands, even during wartime, and how much it meant to them to revisit places where they had been engaged in combat. I thank Wilfried Wilms for drawing my attention to this film and its links to these wartime popular entertainments.
James Diehl, The Thanks of the Fatherland (Chapel Hill, NC: University of North Carolina Press, 1993), p.46.
For a specific example, “Militarism und Soldatentum,” Süddeutsche Zeitung 44 and then a follow-up piece “Noch einmal: Militarismus und Soldatentum,” Süddeutsche Zeitung 59 (July 22, 1946), which returns to discuss the earlier piece because the paper had received so much mail pertaining to it. For an example of articles about former POWs and conditions in the camps, see Paul Herzog, “Heimkehr aus russischer Gefangenschaft,” Die Wandlung 3.1 (1948): 71–79
and Hermann Sinsheimer, “Heimkehr der Kriegsgefangenen aus England,” Deutsche Rundschau 71.6 (1948: 194–199.
On the guilt question as it intersected militarism, see Helmut Lindemann, “Die Schuld Der Generäle,” Deutsche Rundschau 75.1 (1949): 20–22
as well as Hermann von Müller, “Entartung Des Krieges,” Deutsche Rundschau 75.9: (1949): 800–806.
Wolfgang Schivelbusch. Railway Journey: The Industrialization of Time and Space in the 19th Century (Berkeley, CA: University of California Press, 1977; 1986), p.174.
Henri Lefebvre, The production of space, translated by Donald Nicholson-Smith (Cambridge: Blackwell, 1991), p.49.
For a good overview of the debates, and anxiety, about nihilism after the war, see Stephen Brockmann, German Literary Culture at the Zero Hour (New York: Camden House, 2004).
Paul Virilio War and Cinema: The Logistics of Perception (New York: Verso, 1991), p.9.
Raymond Bellour, “The Obvious and the Code,” in Narrative, Apparatus, Ideology, ed. Philip Rosen (New York: Columbia University Press, 1986), pp.98–99.
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© 2008 Wilfried Wilms and William Rasch
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Fisher, J. (2008). Planes, Trains, and the Occasional Car: The Rubble Film as Demobilization Film. In: Wilms, W., Rasch, W. (eds) German Postwar Films. Studies in European Culture and History. Palgrave Macmillan, New York. https://doi.org/10.1057/9780230616974_12
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