Abstract
Everyone knows that many of Chaucer’s tales are funny; moreover, the frequent appearance of the paired terms “ernest and game” and “sentence and solace” suggests that their author knows that he and his created pilgrims are playing weighty and hilarious language games simultaneously. The presiding Host knows about the potential for “sooth” in “game and pley” and says so to the Cook (I.4355). Everyone also knows how complex the related, but not synonymous terms, laughter, humor, comedy, satire, and parody have been and still are. This chapter does not set out to untangle the scholarly debates about these categories, but looks instead at the breadth and inclusiveness of Chaucer’s distinctive humor and the aesthetic effects it evokes. It deals only with the Canterbury Tales (and relatively few of them) because I want to concentrate on comic forms, and Troilus and Criseyde, although it can be characterized in several genres, does not seem to me to qualify as comic in its generic shape. Both it and nearly all the Tales are marked, of course, by sporadic humor. For example, Cecile, on the verge of martyrdom, answers Almachius with a zinger: your vaunted power over life and death is only the power to kill, not quicken (Second Nun’s Tale [VIII.482–83]), which seems just the sudden swerve from normal expectation that identifies wit. Comment on these occasional sparks are also absent from this chapter—there are too many to do them proper justice.
The game, one would like to say, has not only rules but also a point.
Ludwig Wittgenstein, Philosophical Investigations
Humour is a phenomenon caused by sudden pouring of culture into Barbary.
Ezra Pound, “D’artagnan Twenty Years After”
As speech is the culmination of a mental activity, laughter is a culmination of a feeling—the crest of a wave of felt vitality.
Susanne Langer, Feeling and Form
The world can never take a holiday from metaphysical first principles.
Even the raving, bolted in their cells, have not the files to file these chains away.
Gladys Schmitt, Sonnets for an Analyst
A man may seye ful sooth in game and pley.
Harry Bailly
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Notes
De Bolla, Art Matters (Cambridge, MA: Harvard University Press, 2001), pp. 95–96.
Mark Miller, “Naturalism and Its Discontents in the Miller’s Tale,” in Philosophical Chaucer: Love, Sex, and Agency in the Canterbury Tales. Cambridge Studies in Medieval Literatu no returnre. Ser. 55 (Cambridge: Cambridge University Press, 2004), p. 63.
The weasel in some medieval bestiaries conceived through the ear and was therefore associated with Mary’s virginity. See Joseph D. Parry, “Female Agency in the Miller’s Tale and the Merchant’s Tale,” PQ 80 (2001): 147.
Morton Bloomfield, “The Miller’s Tale—An UnBoethian Interpretation,” in Medieval Literature and Folklore Studies: Essays in Honor of Francis Lee Utley, ed. Jerome Mandel and Bruce A. Rosenberg (New Brunswick, NJ: Rutgers University Press, 1970), pp. 205–12. Kolve, Imagery of Narrative, p. 160.
O’Brien, “‘Ars-Metrik’: Science, Satire, and Chaucer’s Summoner,” Mosaic 23 (1990): 2, 4, and 8.
Alan Levitan, “The Parody of Pentecost in Chaucer’s Summoner’s Tale,” UTQ 40 (1971): 236–46
V. A. Kolve, “Chaucer’s Wheel of False Religion: Theology and Obscenity in ‘The Summoner’s Tale,’” in The Centre and Its Compass: Studies in Medieval Literature in Honor of Professor John Leyerle, ed. Robert A. Taylor, et al. (Kalamazoo, MI: Medieval Institute Publications, 1993).
John V. Flemming, “The Summoner’s Prologue: An Iconographic Adjustment,” Chaucer Review 2 (1967): 95–107.
Lee Patterson, “‘What Man Artow?’: Authorial Self-Definition in The Tale of Sir Thopas and The Tale of Melibee,” Studies in the Ages of Chaucer 11 (1989): 124.
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© 2008 Peggy A. Knapp
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Knapp, P.A. (2008). The Aesthetics of Laughter. In: Chaucerian Aesthetics. The New Middle Ages. Palgrave Macmillan, New York. https://doi.org/10.1057/9780230613843_6
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DOI: https://doi.org/10.1057/9780230613843_6
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