Abstract
The third sign of the church that is characteristic of its ontology is holiness. One of the starting points in Küng’s 1962 analysis of the holiness of the church is based on the observation that the church is truly holy when its decision in all matters is to follow spiritual things, not human interests such as partisan wishes or political interests.’ Thus, the church must not be lead by personal desires but by the revelation of God.2 This is also an indication that, for Küng, the church fundamentally belongs to God,3 so its essential being is closely and inseparably connected to the supernatural, metahistorical, and transcendent being of God, who is fundamentally Trinitarian.
Access this chapter
Tax calculation will be finalised at checkout
Purchases are for personal use only
Preview
Unable to display preview. Download preview PDF.
Notes
See also Rahner, Theologicallnvestigations, vol. 12, 13.
Rahner, Theological Investigations, vol. 16, 8, and von Balthasar, Glory of the Lord, vol. 3, 218.
Rahner, Theologicallnvestigations, vol. 17, 184.
Schillebeeckx, God Is New Each Moment, 80.
See also Hans Urs von Balthasar, ed. Schindler, 129.
See Congar, Une Passion, 87.
See Dynch, Karl Rahner, 97. See also Dickens, Hans Urs von Balthasar’s Theological Aesthetics, 209.
Kiing, Truthfulness, 97.
Kiing, The Church, 263.
See also Kiing, The Church, 300–1. Fries and Rahner, Unity ofthe Churches, 7. See also Yves M.-J. Congar, OP, ed. Redfern, 62–3.
Scripture has a trinitarian-Christological content. See Dickens, Hans Urs von Balthasar’s Theological Aesthetics, 109.
Kiing, Structures of the Church, 52.
Kiing, Structures of the Church, 52. When the church is open to the Holy Spirit, it is open to God’s grace as well. See Kung, Council and Reunion, 40.
Dynch, Karl Rahner, 89.
For details, see Henn, Hierarchy of Truths according to Yves Congar, 248, and Jossua, OP, Le Pere Congar, 109.
Rahner writes that we are called to eternal communion with the God of grace. See Rahner, Theologicallnvestigations, vol. 1, 300.
Schillebeeckx, Christ, the Christian Experience in the Modern World, 474.
von Balthasar, Theo-Drama, vol. 4, 350.
Kung, Structures of the Church, 52.
von Balthasar, Theo-Drama, vol. 1, 117.
von Balthasar, Glory of the Lord, vol. 6, 86–7.
de Lubac, Theologies d’occasion, 11. The church as a communion of saints was also important for Congar. See also Henn, Hierarchy of Truths according to Yves Congar, 248. See Vauchez, Cardinal Yves Congar, 1904–1995, 18.
This is based on personal decisions. See Kiing, The Church, 263.
Kiing, The Church, 264.
Kiing, The Church, 320.
Schillebeeckx, Concept of Truth and Theological Renewal, 88–9.
Mongrain, Systematic Thought ofHans Urs von Balthasar, 111.
Borgman, Edward Schillebeeckx, 136.
Karl Rahner, ed. Kelly, 267. See also Hans Urs von Balthasar, ed. Schindler, 132, and Schillebeeckx, World and Church, 34. Cf. The Schillebeeckx Reader, ed. Schreiter, 197, and Congar, Une Passion, 87.
For Rahner, the love of the church must have a Christological character. See Rahner, Theologicallnvestigations, vol. 8, 22.
Rahner, I Remember, 108.
von Balthasar, Glory of the Lord, vol. 2, 100.
Kung, Structures of the Church, 52–3.
Schillebeeckx, IAm a Happy Theologian, 60, and Rahner, I Remember, 108. See also Wong, Logos-Symbol, 150.
Schillebeeckx, Concept of Truth and Theological Renewal, 88–9.
Ratzinger, La Ressuscité, 142.
Kiing, The Church, 263.
MacDonald, Church and World in the Plan of God, 40.
Kung, The Church, 263.
Kung, Structures of the Church, 53.
Rahner, Theologicallnvestigations, vol. 17, 186.
God revealed himself in Christ. See von Balthasar, Glory ofthe Lord, vol. 3, 219–20.
See Rahner, Theologicallnvestigations, vol. 13, 38.
Jossua, OP, Le Pere Congar, 109.
Kung, The Church, 265.
de Lubac, Theologies d’occasion, 12.
Schillebeeckx, World and Church, 34, and Congar, Une Passion, 87.
Lloyd Taylor, God Is Love, 144–5.
For Rahner, the supernatural experience of grace is present in the concrete economy of the present time. For details, see Rahner, Theological Investigations, vol. 1, 301.
See also von Balthasar, Theo-Drama, vol. 5, 328. See also Schillebeeckx, Christ, the Christian Experience in the Modern World, 470.
This affirmation that might have troubled Rahner, in the sense that he defended the teaching authority of the pope and also his infallibility, would have surely made Schillebeeckx very happy because he sternly criticized the transfer of the power of Christ to the pose that was an unfortunate mistake. For details, see Rahner, Theological Investigations, vol. 16, 11, and Schillebeeckx, God Is New Each Moment, 81.
Dickens, Hans Urs von Balthasar’s Theological Aesthetics, 209.
For more information about establishing what comes from the Spirit or not, see Endean, Karl Rahner and Ignatian Spirituality, 163.
Kung, The Church Maintained in Truth, 84. Christ is the norm in the church because he is the head of the church. See Kung, The Church, 320.
This would be much to Rahner’s dismay who agreed on the pope’s infallibility but to Schillebeeckx’s joy who did not like the power of Christ be given to a human being. See Rahner, Theologicallnvestigations, vol. 16, 11, and Schillebeeckx, God Is New Each Moment, 81.
For details about the bond between the believer and the Spirit, see de Lubac, Theologies d’occasion, 12.
Congar, DroitAncien et Structures Ecclesiales, 266.
Kiing, Structures of the Church, 53.
See von Balthasar, Who Is a Christian? 114–15, and Ratzinger, La Ressuscite, 142. The love of God is absolutely necessary for man. See Tallon, Personal Becoming, 141. See also Kennedy, OP, Schillebeeckx, 70.
The work of the Spirit is always present in the church. See Marmion, The Spirituality ofEveryday Faith, 332–3.
See also Kiing, Truthfulness, 99.
de Lubac, Theologies d’occasion, 12.
Actually, man is inconceivable without God’s grace. For details, see Lloyd Taylor, God Is Love, 145. See also Stephan van Erp, The Art of Theology: Hans Urs von Balthasar s TheologicalAesthetics and the Foundations ofFaith (Leuven: Peeters, 2004), 94.
von Balthasar, Glory of the Lord, vol. 5, 646.
See von Balthasar, Glory of the Lord, vol. 5, 646, and von Balthasar, Glory of the Lord, vol. 4, 407.
Kiing, The Church, 263.
See also Kennedy, OP, Schillebeeckx, 72.
Congar, Une Passion, 87.
Kung, Structures of the Church, 53–4. See also Schillebeeckx, God Is New Each Moment, 79.
Kiing, Structures of the Church, 63.
Congar, Eglise Catholique et France Moderne, 85.
Kiing, The Church, 263.
Kung, Structures of the Church, 64.
See also Dynch, Karl Rahner, 94.
The Schillebeeckx Reader, ed. Schreiter, 195. See also Puyo, Une Vie pour la Vérité, 200.
Kiing, Structures of the Church, 64.
Kiing, Structures of the Church, 65.
Rahner, Theologicallnvestigations, vol. 13, 39.
Kung, Structures of the Church, 66. See also Congar, Une Passion, 87.
Kung, Structures of the Church, 67.
Copyright information
© 2008 Corneliu C. Simuţ
About this chapter
Cite this chapter
Simuţ, C.C. (2008). The Holiness of the Church. In: A Critical Study of Hans Kung’s Ecclesiology. Palgrave Macmillan, New York. https://doi.org/10.1057/9780230613393_3
Download citation
DOI: https://doi.org/10.1057/9780230613393_3
Publisher Name: Palgrave Macmillan, New York
Print ISBN: 978-1-349-37288-1
Online ISBN: 978-0-230-61339-3
eBook Packages: Palgrave Religion & Philosophy CollectionPhilosophy and Religion (R0)