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Latter-Day Knights

College Women, Social Settlements, and Social Class in the Progressive-Era United States

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The Educational Work of Women’s Organizations, 1890–1960

Abstract

Speaking to a group of educators in the early 1890s, Wellesley professor, social reformer, and College Settlements Association (CSA) founder Vida Dutton Scudder described the CSA’s work in recruiting college women to social reform:

I think it is almost a true generalization to say that no resident who has entered a settlement has ever left it in the same attitude as that in which she entered. The theorizing about problems that perplex us is one thing; but the active effort to help, and the actual presence of those dark problems—the knowing them face to face through personal experience—is quite another thing. … Our settlements, I am sure, give exactly the highest and best training that a woman could possibly have to enable her to be of the best service to her day and generation.1

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Notes

  1. On universities’ changing mission and debates over purpose, see Steven Diner, A City and Its Universities: Public Policy in Chicago, 1892–1919 (Chapel Hill: University of North Carolina, 1980)

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  2. and Laurence R Veysey, The Emergence of the American University (Chicago: University of Chicago Press, 1965).

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  4. Rosalind Rosenberg, Beyond Separate Spheres: Intellectual Roots of Modern Feminism (New Haven, CT: Yale University Press, 1982), xv–xvi; 3–12.

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  5. On related ideas concerning women, education, and service, see Mina Carson, Settlement Folk: Social Thought and the American Settlement Movement 1885–1930 (Chicago: University of Chicago Press, 1990), 23–26.

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  6. On Progressive Era student service, see Emily Mieras, “‘A More Perfect Sympathy’: College Students and Social Service 1880–1919” (PhD diss., College of William and Mary, 1998).

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  7. See also Daphne Spain, How Women Saved the City (Minneapolis: University of Minnesota Press, 2001), 113–18.

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  8. Martin A. Green, The Mount Vernon Street Warrens, A Boston Story, 1860–1910 (New York: Scribner’s, 1989);

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  9. Scudder, On Journey (New York: Dutton, 1937), 109.

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  11. On the education of Scudder and her generation of Wellesley professors, see Patricia Palmieri, In Adamless Eden: The Community of Women Faculty at Wellesley (New Haven, CT: Yale University Press, 1995), 77–99.

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  13. Works useful in synthesizing the dilemmas of educated women include Joyce Antler, “The Educated Woman and Professionalization: The Struggle for a New Feminine Identity 1890–1920” (PhD diss., State University of New York at Stony Brook, 1977);

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  33. Cindy Aron, Working at Play: A History of Vacations in the United States (New York: Oxford University Press, 1999), 7–10, shows how for middle-class Americans in this period excessive luxury or leisure was as morally suspect as poverty.

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  34. Miriam Formanek-Brunell, Made to Play House: Dolls and the Commercialization of American Girlhood, 1830–1930 (New Haven, CT: Yale University Press, 1993).

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  35. Joan Jacobs Brumberg, The Body Project: An Intimate History of American Girls (New York: Random House, 1997) describes how female conceptions of identity changed over the nineteenth and twentieth centuries.

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  36. Gary Cross, Kids’ Stuff: Toys and the Changing World of American Childhood (Cambridge, MA: Harvard University Press, 1997), 21–37;

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  38. LeRoy Ashby, Saving the Waifs: Reformers and Dependent Children, 1890–1917 (Philadelphia: Temple University Press, 1984), 3;

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  39. Robyn Muncy, Creating a Female Dominion in American Reform 1890–1935 (New York: Oxford University Press, 1991).

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© 2008 Anne Meis Knupfer and Christine Woyshner, eds.

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Mieras, E. (2008). Latter-Day Knights. In: The Educational Work of Women’s Organizations, 1890–1960. Palgrave Macmillan, New York. https://doi.org/10.1057/9780230610125_6

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