Skip to main content

The African Diaspora in Mexico: Santería, Tourism, and Representations of the State

  • Chapter
The African Diaspora and the Study of Religion

Part of the book series: Religion/Culture/Critique ((RCCR))

Abstract

This chapter addresses the need to revisit and reinvigorate academic research on the African diaspora in Mexico. Using examples from ongoing ethnographic fieldwork in Veracruz, this research illustrates how performances involving representations of the African diaspora and the Afro-Cuban religion of Santería in particular are shaped and informed by both local and national government funding, and as a result, directly linked to multiple agendas.1 This research deconstructs the use of an African-derived religious tradition in conjunction with a reinterpretation of the mestizaje, or race-mixing, concept so integral in the Americas. The importance of religion is highlighted as a cultural tradition commercialized via festivals into foreign symbols of local identity.

This is a preview of subscription content, log in via an institution to check access.

Access this chapter

eBook
USD 16.99
Price excludes VAT (USA)
  • Available as PDF
  • Read on any device
  • Instant download
  • Own it forever
Softcover Book
USD 16.99
Price excludes VAT (USA)
  • Compact, lightweight edition
  • Dispatched in 3 to 5 business days
  • Free shipping worldwide - see info
Hardcover Book
USD 54.99
Price excludes VAT (USA)
  • Durable hardcover edition
  • Dispatched in 3 to 5 business days
  • Free shipping worldwide - see info

Tax calculation will be finalised at checkout

Purchases are for personal use only

Institutional subscriptions

Preview

Unable to display preview. Download preview PDF.

Unable to display preview. Download preview PDF.

Bibliography

Published Works

  • Aguirre Beltrán, Gonzalo (1958). Cuijla: Esbozo etnográfico de un pueblo negro. Mexico: FCE/SEP.

    Google Scholar 

  • Andrews, George Reid (2004). Afro-Latin America, 1800–2000. Oxford: Oxford University Press.

    Google Scholar 

  • Arias Hernández, Rafael (1997). Festival Internacional Afro-Caribeño. Xalapa, Veracruz: Instituto Veracruzano de Cultura.

    Google Scholar 

  • Askew, Kelly (2002). Performing the Nation: Swahili Music and Cultural Politics in Tanzania. Chicago: University of Chicago Press.

    Google Scholar 

  • Bennett, Herman L. (2002). Africans in Colonial Mexico: Absolutism, Christianity, and Afro-Creole Consciousness, 1570–1640. Bloomington: Indiana University Press.

    Google Scholar 

  • Hagedorn, Katherine J. (2001). Divine Utterances: The Performance of Afro-Cuban Santería. Washington, DC: Smithsonian Institution Press.

    Google Scholar 

  • Hall, Stuart (1981). “Notes on Deconstructing ‘the Popular.’ ” In Raphael Samuel (ed.), People’s History and Socialist Theory, 227–249. Amsterdam, Holland: Van Gennep.

    Google Scholar 

  • INEGI (2002). Cuarderno Estadístico Municipal. Aguascalientes, México: Instituto Nacional de Estadística, Geografía e Informática (INEGI).

    Google Scholar 

  • Martínez Montiel, Luz María (1995). Presencia Africana en México. Mexico City: Consejo Nacional Para la Cultura y las Artes.

    Google Scholar 

  • Miller, Marilyn Grace (2004). Rise and Fall of the Cosmic Race: The Cult of the Mestizaje in Latin America. Austin: University of Texas Press.

    Google Scholar 

  • Naveda Chávez-Hita, Adriana (2001). Pardos, mulattos y libertos: Sexto encuentro de afromexicanistas. Xalapa, Mexico: Universidad Veracruzana.

    Google Scholar 

  • Palmer, Colin A (1976). Slaves of the White God: Blacks in Mexico 1570–1650. Cambridge, MA: Harvard University Press.

    Book  Google Scholar 

  • Rahier, Jean Muteba (1999). “Presence of Blackness and Representations of Jewishness in the Afro-Esmeraldian Celebrations of the Semana Santa (Ecuador).” In Jean Muteba Rahier (ed.), Representations of Blackness and the Performance of Identities, 19–47. Westport, CT: Bergin & Garvey.

    Google Scholar 

  • Ramos, Alejandro (1992). “Veracruz: variaciones de la entidad estatal.” In Ida Rodríguez (ed.), Horizante, 31–34. Veracruz: IVEC.

    Google Scholar 

  • Richmond, Douglas (2001). “The Legacy of African Slavery in Colonial Mexico, 1519–1810,” Journal of Popular Culture 35 /2: 1–16.

    Article  Google Scholar 

  • Shay, Anthony (2001). Choreographic Politics: State Folk Dance Companies, Representation, and Power. Middletown, CT: Wesleyan University Press.

    Google Scholar 

  • Stutzman, Ronald (1981). “El Mestizaje: An All-Inclusive Ideology of Exclusion.” In Normal E. Whitten (ed.), Cultural Transformation and Ethnicity in Modern Ecuador, 45–94. Urbana: University of Illinois Press.

    Google Scholar 

  • Taylor, Diana (2003). The Archive and the Repertoire: Performing Cultural Memory in the Americas. Durham, NC: Duke University Press.

    Book  Google Scholar 

  • Thompson, Robert Farris (1983). Flash of the Spirit: African & Afro –American Art & Philosophy. New York: Vintage Books.

    Google Scholar 

  • Twillie, Gendolyn B. (1995). “The Contributions of Enslaved Africans and Their Descendants to the Growth and Development of the Americas,” Journal of Black Studies 25/ 4: 419–430.

    Google Scholar 

  • Vasconcelos, José (1997) [1925]. The Cosmic Race. Baltimore, MD: Johns Hopkins University Press.

    Google Scholar 

  • Wade, Peter (2001). “Racial Identity and Nationalism: A Theoretical View from Latin America,” Ethnic and Racial Studies 24/5 (September): 845–865.

    Google Scholar 

  • Wade, Peter (2005). “Rethinking Mestizaje: Ideology and Lived Experience,” Journal of Latin American Studies 37: 239–257.

    Article  Google Scholar 

Recorded Interviews

  • F. T. L. (2002). Interview by author. Tape recording. El Puerto de Veracruz, Veracruz, September 25. ( F. T. L. refers to the abbreviation system used when conducting interviews as per the approval of the human subjects committee to protect the identity o s. )

    Google Scholar 

  • L. F. C. (2002). Interview by author. Tape recording. El Puerto de Veracruz, Veracruz, October 10. ( L. F. C. refers to the abbreviation system used when conducting interviews as per the approval of the human subjects committee to protect the identity of consultants. )

    Google Scholar 

Download references

Authors

Editor information

Theodore Louis Trost

Copyright information

© 2007 Theodore Louis Trost

About this chapter

Cite this chapter

Castañeda, A.N. (2007). The African Diaspora in Mexico: Santería, Tourism, and Representations of the State. In: Trost, T.L. (eds) The African Diaspora and the Study of Religion. Religion/Culture/Critique. Palgrave Macmillan, New York. https://doi.org/10.1057/9780230609938_8

Download citation

Publish with us

Policies and ethics