The “Orisha Religion” between Syncretism and Re-Africanization

Abstract

Afro-American religions are historically distinguished by their extreme fragmentation and lack of a superior authority that could impose orthodox rules and practices on its followers. Nonetheless, some religious leaders today aim for a unification of their practices that highlights the existence of a common ground in all Afro-American religious modalities. Since the early 1980s, there have been various attempts to standardize the different Afro-American religious practices on the A merican continent. The International Congresses of Orisha Tradition and Culture (also called COMTOC or Orisa World Congresses) have helped to create a wider network between the initiates of Brazilian Candomblé, Cuban Santería or Regla de Ocha, Haitian Vodu, North American Orisha-Voodoo, and Yoruba “traditional religion.”¹ These attempts generate new ways of religious “creolization,” in which the syncretic work—the historical base of these types of religions—is resignified, giving preference to African or Afro-American endogenous variables instead of European or Catholic exogenous influences. In the Lucumí religion of Cubans living in Miami, the ritual borrowings of practices that originated in Brazilian Candomblé are a telling example of this founding tension between unification and fragmentation within these religious phenomena.

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