Abstract
When I shared with my graduate students that I thought Dwight D. Eisenhower was the most religious president in the twentieth century, they hooted back in unison, “Jimmy Carter, Jimmy Carter.” Soon thereafter, I read Philip Yancey’s accounts of Billy Graham’s ministry to Lyndon Johnson in the 1960s and of Yancey’s own religious conversations in the White House with Bill Clinton.1 I have been chastened by the reminder that American presidents have, in their own way, embodied a variety of religious experiences. I also have had to remind myself that we cannot reliably know the outward signs of inward grace even among American presidents.
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Notes
Philip Yancey, What’s So Amazing About Grace? (Grand Rapids, MI: Zondervan, 1997), 225–236, 264.
Eric Sevareid, This is Eric Sevareid (New York: McGraw-Hill, 1964), 117.
William Pickett, Eisenhower Decides to Run: Presidential Politics and Cold War Strategy (Chicago: Ivan R. Doe, 2000), 17.
Carl Becker, The Heavenly City of the Eighteenth Century Philosophers (New Haven, CN: Yale University Press, 1932).
George Wilson Pierson, Tocqueville in America (Garden City, NY: Doubleday Anchor, 1959), 321–322.
Paul Tillich, Systematic Theology (Chicago: University of Chicago Press, 1951), I: 11–14.
Paul Tillich, The New Being (New York: Charles Scribner’s Sons, 1955), 158.
Paul Tillich, The Protestant Era (Chicago: University of Chicago Press, 1948), 43–44.
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© 2007 Mark J. Rozell and Gleaves Whitney
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Holl, J.M. (2007). Dwight D. Eisenhower: Civil Religion and the Cold War. In: Rozell, M.J., Whitney, G. (eds) Religion and the American Presidency. The Evolving American Presidency Series. Palgrave Macmillan, New York. https://doi.org/10.1057/9780230604155_7
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DOI: https://doi.org/10.1057/9780230604155_7
Publisher Name: Palgrave Macmillan, New York
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