Abstract
In 1788, New Spain’s Board of Trade warned the Spanish king that a craze for calicoes was sweeping the viceroyalty’s principal cities as well as its countryside. Prohibitions against the sale of foreign goods had failed to stop traveling salesmen from peddling their fancy European wares in faraway villages. The foreign fabrics enticed even the poor and the humble, who gladly went into debt to acquire the same fashionable clothes worn by wealthier Europeans.1 Those who could not wait for the arrival of the peddlers asked merchants and shopkeepers to procure them the forbidden fabrics. Women were especially enamored of these foreign goods. In 1791 Eusebio Ventura Beleña, oidor (judge) of Mexico’s Audiencia (Royal Court of Appeals) reported to the viceroy that, upon seeing a foreign lady arrive in Veracruz wearing white “dresses from Cologne” and exquisite foreign fabric (lienzos), the local women rushed to buy the same dress. They longed to wear it not just on special occasions, but daily.2 This voracious appetite for foreign clothes led to a flood of imported calicoes, which in turn made them cheaper. To the oidor, the trade in textiles in the whole of the Spanish colonies might fall prey to women’s capricho, their fickle whim. “How long will [this] women’s craze [entusiasmo] last?” the oidor asked, to which he responded in despair: “God only knows.”3
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Notes
Rebecca Earle, “Luxury, Clothing and Race in Colonial Spanish America,” in Luxury in the Eighteenth Century: Debates, Desires and Delectable Goods, ed. Maxine Berg and Elizabeth Eger (New York, 2003), 219–27.
José Deleitoy Pinuela, La mujer, la casa y la moda (Madrid, 1946), 157.
Juan Semperey Guarinos, Historia del lujo y de las leyes suntuarias de España, 2 vols. (Madrid, 1788), 2: 124–25.
Quoted in Sidney Pollard, Peaceful Conquest: The Industrialization of Europe, 1760–1970 (Oxford, 1981), 206.
John H. R. Polt, “Jovellanos and His English Sources: Economic, Philosophical and Political Writings,” Transactions of the American Philosophical Society, n.s. 54 (1964): 24. Jovellanos was also friend of Spanish intellectuals like Francisco de Cabarrus, the author of the controversial Cartas sobre los obstkculos que la naturaleza, la opiniôn y las leyes oponen a la felicidad pûblica (1808), where he wrote against tradition and custom when they stifled economic growth.
Joaquín Alvarez Barrientos, Ilustraciôn y neoclasicismo en las letras españolas (Madrid, 2005), 147.
Jorge Juan and Antonio de Ulloa, A Voyage to South America, trans. John Adams (New York, 1964 [1748]), 196.
Lance Grahn, The Political Economy of Smuggling (Boulder, 1997), 27.
Woodruff D. Smith, Consumption and the Making of Respectability, 1600–1800 (New York, 2002), 58.
Robert Jones Shafer, The Economic Societies in the Spanish World (1763–1821) (Syracuse, 1958), 255–56.
John E. Kicza, Colonial Entrepreneurs: Families and Business in Bourbon Mexico City (Albuquerque, NM, 1983), 8.
John Fisher, Commercial Relations between Spain and Spanish America in the Era of Free Trade, 1778–1796 (Liverpool, 1985), 87.
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© 2006 Marta V. Vicente
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Vicente, M.V. (2006). The Craze for Calicoes: Selling Fashion in Spain and America. In: Clothing the Spanish Empire. The Americas in the Early Modern Atlantic World. Palgrave Macmillan, New York. https://doi.org/10.1057/9780230603417_5
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DOI: https://doi.org/10.1057/9780230603417_5
Publisher Name: Palgrave Macmillan, New York
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