Abstract
In the early 1980s, the point in time my interest in the Hokkaido Ainu began, it was more or less generally accepted among social scientists that the Hokkaido Ainu constituted an extinct or shortly extinct group of people. This perception is a scientific construction based on ethnocentric views, portraying the Hokkaido Ainu as a primitive and backward people, freezing their life-style in an obscure past and placing their ethnic identity in the context of extinct races. This misconception of a people and their ways is nourished and supported in social and political rhetoric in Japan. Among other things, it aims at upholding the notion of Japan as inhabited by one homogenous group of people, namely the Wajin, the majority ethnic group in Japan.1 Even though, this state of affairs fallouts in much hardship and suffering for the Hokkaido Ainu, it has discouraged them neither from challenging the hierarchical and holistic identity of the Wajin nor from practicing and taking part in activities belonging to their cultural tradition. In recent times, the Hokkaido Ainu have joined the global community of indigenous peoples.
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© 2006 Barry Sautman
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Sjöberg, K. (2006). Redefining the Past, Taking Charge of the Present, Appropriating the Future; The Hokkaido Ainu Case. In: Sautman, B. (eds) Cultural Genocide and Asian State Peripheries. Palgrave Macmillan, New York. https://doi.org/10.1057/9780230601192_2
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