Abstract
On 14 December 1656, John Evelyn recorded in his diary: ‘Now were the Jewes admitted’.1 Soon after, the clergyman and writer Alexander Ross, who had already displayed his interest in the Jews by writing a four volume study on Jewish history, Kerum Judaicarum memorabilium, set about preparing his fellow citizens for the influx of Jews to England by explaining their religion and customs:
I am confident Reader, thou canst not be Ignorant, of that which is so commonly reported: namely the coming in of the Jewes to live amongst us: wherefore I conceive it must needs yeeld some satisfaction to thee, to know with what kind of people we shall have to do. This is the motive, by which I am induced to present unto thee, this present work; wherein thou hast plainly deciphered, their Lawes, Rites, customes, and manners both ecclesiastical and civill. From whence I shall not here draw any conclusion, either pro, or con, but leave it to thy more serious judgment.
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Notes
John Dury, A Case of Conscience, Whether it be lawful to admit Jews into a Christian Common-wealth? Resolved by John Dury: Written to Samuel Hartlib, Esquire (London: Printed for Richard Wodenothe, 1656), 3.
Edward Spencer, A Breife Epistle to the Learned Manasseh Ben Israel in Answer to His Dedicated to the Parliament (London: Titlepage missing, 1650), 2.
Philo-Judaeus, The Resurrection of Dead Bones, Or, the Conversion of the Jewes (London: Printed for Giles Calvert, 1655), 91.
T. Birch, ed., The State Papers of John Thurloe (London: Printed for the Executor of the late Mr. Fletcher Gyles; Thomas Woodward, 1742)
Richard Helgerson, Forms of Nationhood: The Elizabethan Writing of England (Chicago: University of Chicago Press, 1992), 63–104
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© 2007 Eliane Glaser
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Glaser, E. (2007). Contesting Readmission: Common Law and the English Constitution. In: Judaism without Jews. Palgrave Macmillan, London. https://doi.org/10.1057/9780230599932_6
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DOI: https://doi.org/10.1057/9780230599932_6
Publisher Name: Palgrave Macmillan, London
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