Abstract
The poem’ sion’ (1633) by George Herbert, part of his cycle The Temple’, encapsulates both the attraction and the danger of Old Testament Judaism:
Lord, with what glorie wast thou serv’d of old, When Solomons temple stood and flourished! Where most things were of purest gold; The wood was all embellished With flowers and carvings, mysticall and rare: All show’d the builders, crav’d the seers care. Yet all this glorie, all this pomp and state Did not affect thee much, was not thy aim; Something there was, that sow’d debate: Wherefore thou quitt’st thy ancient claim: And now thy Architecture meets with sinne; For all thy frame and fabrick is within.1
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Notes
George Herbert, The Temple. Sacred Poems and Private Ejaculations (Cambridge: Thomas Buck and Roger Daniel, 1633)
Vivian Lipman, A History of the Jews in Britain since 1858 (Leicester: Leicester University Press, 1990), 3.
John Coffey, Persecution and Toleration in Protestant England (Harlow: Longman, 2000), 155.
Richard Hooker, Of the Lawes of Ecclesiastical Politie. Eight Bookes (London: Andrew Crooke, 1666)
See Peter Lake, Anglicans and Puritans? Presbyterianism and English Conformist Thought from Whitgift to Hooker (London: Unwin Hyman, 1988), 219.
Richard Bancroft, A Survay of the pretended Holy Discipline. Contayning the beginnings, successe, parts, proceedings, authority, and doctrine of it: with some of the manifold, and materiall repugnances, varieties and uncertainties, in that behalfe (London: Iohn Wolfe, 1593)
Peter Heylyn, The History of the Sabbath. In two bookes (London: Henry Seile, 1636).
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© 2007 Eliane Glaser
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Glaser, E. (2007). Anglicans and Judaism: From Ceremony to Legalism. In: Judaism without Jews. Palgrave Macmillan, London. https://doi.org/10.1057/9780230599932_4
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DOI: https://doi.org/10.1057/9780230599932_4
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