Abstract
In comparison with ancient folklore, magic realism is a more recent form of fantastic fiction still relatively unfamiliar to many contemporary readers in Britain and Europe. Its very name associates the term with oxymoron (how can something simultaneously be “real” and “magical” at the end of the twentieth century?) and, in that regard, provides a perfect framework for many of the concerns of postmodern writers of the fantastic, while also being integrally concerned with the impact of post-colonialism upon narrative theory. The etymology of the term is repeatedly emphasized by all critics of the field. To reiterate this in brief, its origins lie in art history, first being coined in 1925 by Franz Roh, actually as a counter-response to what Roh saw as the “exaggerated preference for fantastic, extraterrestrial, remote objects” typical of the Expressionist movement.2 In literature it can be seen to take the opposite trajectory, rooting itself in the real, but allying magical realism with the extraordinary within the real, evoking a type of double-edged frisson not dissimilar to the concerns of the post-colonial, in that both actively resist turning what one might define as “the Other” (the fantastic/foreign/ native) into “the Same” (realism/empiricism/empire).3
… the marvelous begins to be unmistakably marvelous when it arises from an unexpected alteration of reality … from a privileged revelation of reality … or an amplification of the scale and categories of reality …1
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Notes
Alejo Carpentier, “On the Marvelous Real in America”, in Lois Parkinson Zamora and Wendy B. Faris (eds), Magical Realism: Theory, History, Community (Durham: Duke University Press, 1995), 86.
For a fuller discussion of this issue see Simon During, “Postmodernism or Post-Colonialism Today”, in Bill Ashcroft, Gareth Griffiths and Helen Tiffin (eds), The Post-Colonial Studies Reader (London: Routledge, 1995), 125–9.
Lynne Pearce, Reading Dialogics (London: Edward Arnold, 1994), 195.
William Rowe and Vivian Schelling, Memory and Modernity: Popular Culture in Latin America (London: Verso, 1991), 214.
See Bill Ashcroft, Gareth Griffiths, and Helen Tiffin (eds), “Introduction”, The Post-Colonial Studies Reader (London: Routledge, 1995), 117.
Isabel Allende, Eva Luna trans. Margaret Sayers Peden (Harmondsworth: Penguin, 1989), 266. Subsequent quotations are referenced within the main body of the text, accompanied by the abbreviation EL.
Isabel Allende, The House of the Spirits trans. Magda Bogin (London: Black Swan, 1986), 78. Subsequent quotations are referenced within the main body of the text, accompanied by the abbreviation HS.
Angela Carter, Nights at the Circus (London: Picador, 1985), 53. Subsequent quotations are referenced within the main body of the text, accompanied by the abbreviation NC.
A.A. Mendilow, Time and the Novel (New York: Humanities Press, 1972), 40.
Fred Botting, Gothic (London: Routledge, 1996), 83.
Lucie Armitt, “The Fragile Frames of The Bloody Chamber”, in Joseph Bristow and Trey Lynn Broughton (eds), The Infernal Desires of Angela Carter (London: Longman, 1997), 90.
Jan Nederveen Pieterse, “Globalization as Hybridization”, in Mike Featherstone, Scott Lash and Roland Robertson (eds), Global Modernities (London: Sage, 1995), 51.
Sharon Zukin, Landscapes of Power: From Detroit to Disney World (Berkeley: University of California Press, 1991), 224.
Angela Carter, The Passion of New Eve (London; Virago, 1982), discussed in Lucie Armitt, Theorising the Fantastic (London: Arnold, 1996), 167–9.
E.T.A. Hoffmann, “The Sandman” in Tales of Hoffmann trans. R.J. Hollingdale (Harmondsworth: Penguin, 1982), 107, 105 and 96–7.
Beate Neumeier, “Postmodern Gothic: Desire and Reality in Angela Carter’s Writing”, in Victor Sage and Allan Lloyd Smith (eds), Modern Gothic: A Reader (Manchester: Manchester University Press, 1996) 142.
David Punter, “Angela Carter: Supersessions of the Masculine”, Critique: Studies in Contemporary Fiction 25 (1984), 211 and 213.
John Stokes (ed.), Fin de Siècle, Fin du Globe: Fears and Fantasies of the Late Nineteenth Century (London: Macmillan, 1992). See, in particular, Carolyn Steedman’s essay, “New Time: Mignon and her Meanings”, 102–16.
Sarah Gamble, Angela Carter: Writing from the Front Line (Edinburgh: Edinburgh University Press, 1997), 157.
Magali Cornier Michael, Feminism and the Postmodern Impulse: Post-World War II Fiction (Albany: State University of New York Press, 1996), 173.
Susanne Kappeler, The Pornography of Representation (Cambridge: Polity Press, 1986), 65.
Linda Ruth Williams, Critical Desire: Psychoanalysis and the Literary Subject (London: Edward Arnold, 1995), 92.
Angela Carter, Wise Children (London: Chatto and Windus, 1991), 1 and 3. Subsequent quotations are referenced within the main body of the text, accompanied by the abbreviation WC.
Gerardine Meaney, (Un)Like Subjects: Women, Theory, Fiction (London: Routledge, 1993), 223.
Clare Hanson, “’The Red Dawn Breaking Over Clapham’: Carter and the Limits of Artifice”, in Joseph Bristow and Trev Lynn Broughton (eds), The Infernal Desires of Angela Carter (London: Longman, 1997), 70.
Kate Webb, “Seriously Funny: Wise Children” in Lorna Sage (ed.), Flesh and the Mirror: Essays on the Art of Angela Carter (London: Virago, 1994), 293–4.
Paul Magrs, “Boys Keep Swinging: Angela Carter and the Subject of Men”, in Joseph Bristow and Trev Lynn Broughton (eds), The Infernal Desires of Angela Carter (London: Longman, 1997), 196.
Michael Billington, “The Reinvention of William Shakespeare: In Which All the World is a Pluralist’s Stage”, World Press Review (July 1992), 25.
Homi K. Bhabha, “Signs Taken for Wonders”, in Bill Ashcroft, Gareth Griffiths and Helen Tiffin (eds), The Post-Colonial Studies Reader (London: Routledge, 1995), 32. Rowe and Schelling, Memory and Modernity 205.
Colin Manlove “’In the Demythologising Business’: Angela Carter’s The Infernal Desire Machines of llr Hoffmann [sic] (1972)”, in Kath Filmer (ed.), Twentieth-Century Fantasists: Essays on Culture, Society and Belief in Twentieth-Century Mythopoeic Literature (London: Macmillan, 1992), 153.
Anne Fernihough, “’Is She Fact or Is She Fiction?’ Angela Carter and the Enigma of Woman”, Textual Practice 11 (1997), 98.
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© 2000 Lucie Armitt
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Armitt, L. (2000). Magic Realism Meets the Contemporary Gothic: Isabel Allende and Angela Carter. In: Contemporary Women’s Fiction and the Fantastic. Palgrave Macmillan, London. https://doi.org/10.1057/9780230598997_7
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