Abstract
Fictional utopias can be deceptively unsatisfactory. Elsewhere I have even claimed they may be threatened by redundancy, being “among the most rigid (and rigidly reductive) of generically bound forms”2 Literary fantasy in general has always had to negotiate the establishment’s determination to trivialize it as mere narrative formula. While increasingly successful challenges to these attitudes are mounted by such magic realist writers as Allende, Carter, Marquez and Rushdie, utopia still tends to carry a reductive stigma. Nevertheless, readers and writers of fantastic fiction continue to return to that space with an almost melancholic constancy, always looking to find a “shared identification with the trajectory of the ‘beyond’”.3 One might adopt, as a definition of that impulse, Susan Stewart’s term “longing”, for, as she affirms, the word not only refers to an exaggeration or unnatural overstepping (the elongation) of the limits and limitations of the real, but also a sense of ongoing, “yearning desire”,4 this surely being the presiding motivation behind these texts. In a conventional utopia we are confronted by a closed text and reduced parameters. But, as Stewart’s definition implies, “longing” has a more sustained dynamic that requires the ongoing textual interrogation of boundaries. In narratives that employ utopia as a destabilizing series of glimpses, or as a means of opening up a chink of light onto the unknown and unknowable beyond, we often find more interesting textual gaps, absences, lacunae: invitations that forbid as much as they instill desire.
And once the old world has turned on its axle so that the new dawn can dawn, then, ah, then! all the women will have wings …1
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Notes
Angela Carter, Nights at the Circus (London: Picador, 1984), 285. Subsequent quotations are referenced within the main body of the text, accompanied by the abbreviation NC.
Lucie Armitt, Theorising the Fantastic (London: Arnold, 1996), 183.
Susan Stewart, On Longing: Narratives of the Miniature, the Gigantic, the Souvenir, the Collection (Durham: Duke University Press, 1993), ix.
Angelika Bammer, Partial Visions: Feminism and Utopianism in the 1970s (New York: Routledge, 1991), 2.
Mary Russo, The Female Grotesque: Risk, Excess and Modernity (New York: Routledge, 1994), vii.
Silvia Bovenschen, “Is There a Feminist Aesthetic?”, in Gisela Ecker (ed.), Feminist Aesthetics (London: The Women’s Press, 1985), 47.
Joanna Russ, The Female Man (London: The Women’s Press, 1985), 134. Subsequent quotations are referenced within the main body of the text, accompanied by the abbreviation FM.
Donna J. Haraway, Modest_Witness@Second_Millennium.FemaleMan©_Meets_ OncoMouseTM: Feminism and TechnoScience (New York: Routledge, 1997), 70 and 75.
Jeanette Winterson, Sexing the Cherry (London: Bloomsbury, 1989), 133. Subsequent quotations are referenced within the main body of the text, accompanied by the abbreviation SC.
Naomi Wolf, The Beauty Myth (London: Chatto and Windus, 1990), 153.
Lynne Pearce, Reading Dialogics (London: Edward Arnold, 1994), 178.
Allon White, “Pigs and Pierrots: The Politics of Transgression in Modern Fiction”, Raritan 2 (Fall 1981), 67.
Julia Kristeva, Powers of Horror: An Essay on Abjection (New York: Columbia University Press, 1982), 1.
Ricarda Schmidt, “The Journey of the Subject in Angela Carter’s Fiction”, Textual Practice, 3 (Spring 1989), 56–76.
Elaine Showalter, Sexual Anarchy: Gender and Culture at the Fin-de-Siècle (London: Bloomsbury, 1991), 39.
Anne Fernihough, “‘Is She Fact or Is She Fiction?’ Angela Carter and the Enigma of Woman”, Textual Practice 11 (1997), 90.
Linda Ruth Williams, Critical Desire: Psychoanalysis and the Literary Subject (London: Edward Arnold, 1995), 97.
Paulina Palmer, “From ‘Coded Mannequin’ to Bird Woman: Angela Carter’s Magic Flight”, in Sue Roe (ed.), Women Reading Women’s Writing (Brighton: Harvester, 1987), 180.
Louis Marin, “The Frontiers of Utopia”, in Krishan Kumar and Stephen Bann (eds), Utopias and the Millennium (London: Reaktion Books, 1993), 7.
Hélène Cixous, “L’Approche de Clarice Lispector”, extract translated by Toril Moi, in Sexual/Textual Politics: Feminist Literary Theory (London: Methuen, 1985), 115.
Hélène Cixous, “The Laugh of the Medusa”, trans. Keith Cohen and Paula Cohen, in Elaine Marks and Isabelle de Courtivron (eds), New French Feminisms: An Anthology (Brighton: Harvester, 1981), 251.
Monique Wittig, Les Guérillères trans. David Le Vay (Boston: Beacon Press, 1985), 30–1. Subsequent quotations are referenced within the main body of the text, accompanied by the abbreviation LG.
These ideas are developed in full in Jacques Lacan, Ecrits: A Selection, trans. A. Sheridan (London: Tavistock, 1977).
Monique Wittig, Across the Acheron trans. David Le Vay (London: Peter Owen 1987), 105. Subsequent quotations are referenced within the main body of the text, accompanied by the abbreviation AA.
Luce Irigaray, “Sexual Difference”, in Margaret Whitford, ed., The Irigaray Reader (Oxford: Basil Blackwell, 1991), 174–5.
Monique Wittig, “One Is Not Born a Woman”, Feminist Issues, 1 (1981), 47.
Kim Chernin, The Hungry Self: Women, Eating and Identity (New York: Times Books, 1985), 186.
Patricia Parker, Literary Fat Ladies: Rhetoric, Gender, Property (London: Methuen, 1987), 33.
Jane Palmer, The Watcher (London: The Women’s Press, 1986), 6. Subsequent quotations are referenced within the main body of the text, accompanied by the abbreviation TW.
Nicole Ward Jouve, Female Genesis: Creativity, Self and Gender (New York: St Martin’s Press, 1998), 2 and 3.
Mikhail Bakhtin, The Dialogic Imagination: Four Essays by M. M. Bakhtin, ed. Michael Holquist, trans. Caryl Emerson and Michael Holquist (Austin: University of Texas Press, 1981), 98.
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© 2000 Lucie Armitt
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Armitt, L. (2000). The Grotesque Utopia: Joanna Russ, Jeanette Winterson, Angela Carter, Jane Palmer and Monique Wittig. In: Contemporary Women’s Fiction and the Fantastic. Palgrave Macmillan, London. https://doi.org/10.1057/9780230598997_2
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