Abstract
Letters can offer unique insight into people’s lives, especially when the writers are no longer able to provide spoken accounts of their experiences. Annotated collections of correspondence by famous individuals have always been popular, as much for their entertainment value as their historical content, satisfying human curiosity while providing social analysts with potentially important source material. Private papers of all kinds are especially valuable when they concern those who are otherwise relatively hidden from the scholar’s view. This is especially true in the case of medieval women. Their undeniably disadvantaged position in society inevitably led to their absence in many documents dating from the period, the majority of which were produced by official institutions in which women had no role. Images and descriptions of the late medieval female are numerous in literary and religious texts, but all too often depict women as either weak and dangerously distracting, like Eve, or divinely virtuous, blameless creatures, like the Virgin Mary. Even when medieval authors chose to depart from such stereotypes, literary intentions often conspire to provide us with less than typical examples of women’s experiences. In order to understand the reality behind such texts, it is necessary to read documents that are less reliant on literary conventions, and, ideally, those that women themselves had a role in creating.
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Notes
Norman Davis, ed., Paston Letters and Papers of the Fifteenth Century, 2 vols (Oxford: Clarendon Press, 1971 and 1976).
For example, A.S. Haskell, ‘The Paston Women on Marriage in Fifteenth-Century England’, Viator, 4 (1973), 459–71; D. Watt, “No writing for writing’s sake”: the Language of Service and Household Rhetoric in the Letters of the Paston Women’, in Dear Sister: Medieval Women and the Epistolary Genre, eds K. Cherewatuk and U. Wiehaus (Philadelphia: University of Pennsylvania Press, 1993), pp. 122–38.
Alison Hanham, ed., The Cely Letters 1472–1488, EETS 273 (London: OUP, 1975); Joan Kirby, ed., The Plumpton Letters and Papers (Camden Society, 5th ser., 8, 1996).
C.L. Kingsford, ed., The Stonor Letters and Papers, 1290–1483, 3 vols (Camden Society, 3rd ser., 29, 30 and Miscellany 12, 1919 and 1923) (hereafter SLP) is the only published edition of the documents, although this has been reissued, with a new introduction by Christine Carpenter, as Kingsford’s Stonor Letters and Papers 1290–1483 (Cambridge: CUP, 1996). Kingsford’s transcriptions are not entirely accurate, and quotations within this chapter are taken from my own transcriptions of the documents, made during work on a new edition. In this chapter, references to Stonor documents are to their number in Kingsford’s edition, or to their PRO reference number if unpublished. In quotations from the documents, the thorn and yogh graphs have been normalised to th or y/g as appropriate.
A. Hanham, The Celys and their World (Oxford: OUP, 1985), p. 196. Elizabeth may also have spent time in London for reasons of status; it has been noted that the fifteenth-century nobility were beginning to appreciate the attractions of urban life at this time. Jennifer C. Ward, ‘English Noblewomen and the Local Community in the Later Middle Ages’, in Medieval Women in their Communities, ed. Diane Watt (Cardiff: University of Wales Press, 1997), pp. 186–203 (p. 189).
In SLP 176, while in SLP 169 she thanked him for tending to her children at Stonor while she was in London. It has been suggested that relationships between children and step-parents were rarely this good: Ralph A. Houlbrooke, The English Family 1450–1700 (Harlow: Longman, 1984), p. 218.
SLP 120.
Nicholas Orme, From Childhood to Chivalry: the Education of the English Kings and Aristocracy 1066–1530 (London: Methuen, 1984), especially pp. 59–60. Joan Kirby notes that Dorothy Plumpton was also unhappy in her position with Lady Darcy, her step-grandmother: ‘Women in the Plumpton Correspondence: Fiction and Reality’, in Church and Chronicle in the Middle Ages: Essays Presented to John Taylor, eds Ian Wood and G.A. Loud (London: Hambledon Press, 1991), pp. 219–32 (p. 228).
For discussion of Jane’s parentage and possible French education see Ibid., vol. 29, p. xxv; R.J. Stonor, Stonor (Newport: Johns, 1952), p. 127; Carpenter, Kingsford’s Stonor Letters, vol.1, p. 5, n. 19.
See Rowena Archer, “‘How ladies … who live on their manors ought to manage their households and estates”: Women as Landholders and Administrators in the Later Middle Ages’, in Woman is a Worthy Wight: Women in English Society c.1200–1500, ed. P.J.P. Goldberg (Stroud: Sutton, 1992), pp. 149–81.
See P.W. Fleming, ‘Household Servants of the Yorkist and Early Tudor Gentry’, in Early Tudor England: Proceedings of the 1987 Harlaxton Symposium, ed. Daniel Williams (Woodbridge: Boydell, 1989), pp. 19–36; PRO C47/37/22/26–9; SLP 233 and 55.
Ibid., 237.
See P. Maddern, ‘Honour among the Pastons: Gender and Integrity in Fifteenth-Century English Provincial Society’, Journal of Medieval History, 14 (1988), 357–71 for more on this issue.
Christine de Pisan, The Treasure of the City of Ladies or the Book of the Three Virtues, ed. S. Lawson (Harmondsworth: Penguin, 1985), quoted in R. Archer, op. cit., p. 172.
See Norman Davis, ‘The Litera Troili and English Letters’, RES, 16 (1965), 234–44, and entries on ‘Rhetoric’ and ‘Dictamen’ in J.R. Strayer, ed., Dictionary of the Middle Ages (New York: Charles Scribner’s Sons, 1984). Also see James J. Murphy, ed., Three Medieval Rhetorical Arts (Berkeley: University of California Press, 1971) for a translation of Anonymous of Bologna’s ‘The Principles of Letter-Writing’ (Rationes dictandi).
The earliest known letter in English was written from Florence in 1392–3 by Sir John Hawkwood, although the earliest known letters written in English in England are those of Elizabeth, Lady Zouche, whose five letters written in 1402–3 survive. The next earliest date from the early 1420s, as does the earliest Stonor Letter (SLP 42). See Helen Suggett, ‘The Use of French in England in the Later Middle Ages’, TRHS, 28 (1946), 61–83 (pp. 66 and 69); P. Payne and C. Barron, ‘The Letters and Life of Elizabeth Despenser, Lady Zouche (d. 1408)’, Nottingham Medieval Studies, 41 (1997), 126–56.
Terttu Nevalainen, ‘Gender Difference’, in Sociolinguistics and Language History, eds Terttu Nevalainen and Helena Raumolin-Bmnberg (Amsterdam: Rodopi, 1996), pp. 77–80.
M.T. Clanchy, From Memory to Written Record (Oxford: Blackwell, 1993), p. 271.
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Truelove, A. (2001). Commanding Communications: the Fifteenth-Century Letters of the Stonor Women. In: Daybell, J. (eds) Early Modern Women’s Letter Writing, 1450–1700. Early Modern Literature in History. Palgrave Macmillan, London. https://doi.org/10.1057/9780230598669_4
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