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Patriarchy, Puritanism and Politics: the Letters of Lady Brilliana Harley (1598–1643)

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Early Modern Women’s Letter Writing, 1450–1700

Part of the book series: Early Modern Literature in History ((EMLH))

Abstract

Writing in the old Dictionary of National Biography, Sidney Lee described Lady Brilliana Harley as a ‘letter-writer’, and it is largely through the nineteenth-century edition of her letters, published by the Camden Society, that Lady Brilliana is still known today.1 The majority of the 205 letters in the Camden edition were written from her home of Brampton Bryan in Herefordshire to her eldest son Edward between 1638, when he went to Oxford University, and 1643, when his mother died. They have been widely cited as evidence of the maternal and religious concerns of a seventeenth-century puritan gentlewoman, and Lee described them as ‘chiefly remarkable for their proofs of maternal affection. They abound in domestic gossip, religious reflections and sound homely advice.’2 Lee, however, underplayed the fact that a civil war was in the making when these letters were written. As a staunch puritan and parliamentarian, Lady Brilliana was engaged in the religious and political debates that led to warfare and, as I have remarked elsewhere, her letters ‘contain the most detailed information that we have about the outbreak of the civil war in Herefordshire’. They also record the active local political role that could be played by a woman during the civil war period.3

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Notes

  1. L I am grateful to those who have commented on earlier drafts of this essay, which was first delivered at the Fourth International Literature and History Conference at the University of Reading in July 1998 and subsequently at the Trinity/Trent Colloquium held at the Institute of English Studies, University of London, in February 1999. I am also enormously grateful to Dr Christopher Wright of the British Library Manuscripts Department for his expert help and advice over a number of years. T.T. Lewis, ed., Letters ofthe Lady Brilliana Harley (Camden Society, 1st series, 58, 1854).

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  2. See for example A. Fletcher, Gender, Sex and Subordination in England, 1500–1800 (New Haven and London: Yale University Press, 1995), pp. 158–9, 188; and Jacqueline Eales, Women in Early Modem England, 1500–1700 (University College London Press, 1998), pp. 57–8, 64–70, 95.

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  3. Jacqueline Eales, Puritans and Roundheads: the Harleys ofBrampton Bryan and the Outbreak of the English Civil War (Cambridge: CUP, 1990), p. 4 and passim.

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  4. See for example J. Ward, English Noblewomen in the Later Middle Ages (London: Longman, 1992); M. Jones and M. Underwood, The Kings Mother: Lady Margaret Beaufort, Countess ofRichmond and Derby (Cambridge: CUP, 1992); P. Coss, The Lady in Medieval England, 1000–1500 (Stroud: Sutton Publishing, 1998).

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  5. B. Harris, ‘Women and Politics in Early Tudor England’, HJ, 33 (1990), 259–81; C. Bowden, ‘Women as Intermediaries: an Example of the Use of Literacy in the Late Sixteenth and Early Seventeenth Centuries’, Histoty of Education, 22 (1993), 215–23. See also C. Bowden, ‘Female Education in the Late Sixteenth and Early Seventeenth Centuries in England and Wales: a Study of Attitudes and Practice’ (Unpublished PhD Thesis, University of London, 1996).

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  6. G. Schochet, Patriarchalism in Political Thought: the Authoritarian Family and Political Speculation and Attitudes Especially in Seventeenth Centwy England (New York: Basic Books, 1975). See also S. Amussen, An Ordered Society: Family and Village in England, 1560–1725 (Oxford: Blackwell, 1988).

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  7. NUL, Portland MSS, London Collection, Lady Harley’s Commonplace Book 1622, ff.126r, 85r. See also P. Crawford, ‘Public Duty, Conscience, and Women in Early Modern England’, in J. Morrill, P. Slack and D. Woolf, eds, Public Duty and Private Conscience in Seventeenth-Century England (Oxford: Clarendon Press, 1993), pp. 57–76.

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  8. See for example P. Crawford, Women and Religion in England, 1500–1720 (London: Routledge, 1993).

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  9. HMC, Calendar of the Manuscripts of the Marquess of Bath Preserved at Longleat, Wiltshire, 1 (1904), pp. 1–39 passim.

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  10. W. Notestein, English Folk: a Book of Characters (1938), pp. 273–308.

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  11. R. Cust, ‘News and Politics in Early-Seventeenth-Century England’, P&P, 102 (1986), 60–90.

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  12. R. Scribner, ‘Oral Culture and the Diffusion of the Reformation Ideas’, in Scribner, ed., Popular Culture and Popular Movements in the Reformation Germany (London: Hambledon Press, 1987), pp. 49–69; Cust, ‘News and Politics’.

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  13. J. Sutherland, ed., Lucy Hutchinson: Memoirs of the Life of Colonel Hutchinson with the Fragment of an Autobiography of Mrs Hutchinson (Oxford: OUP, 1973); J. Loftis, ed., The Memoirs of Anne, Lady Halkett and Ann, Lady Fanshawe (Oxford: OUP, 1979).

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  14. L. Pollock, ‘“Teach Her to Live Under Obedience”: the Making of Women in the Upper Ranks of Early Modern England’, Continuity and Change, 4, (1989), 231–58 (p. 250); Eales, Puritans and Roundheads, pp. 141–2; Lewis, op. cit., p. 166.

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  15. For the context of parliamentary elections in the period see M. Kishlansky, Parliamentary Selection: Social and Political Choice in Early Modem England (Cambridge: CUP, 1986).

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  16. See DNB under Arundell, Lady Blanche; G. Bankes, The Story of Corfe Castle (1853); E. Halsall, A Journal of the Siege ofLathom House (1902).

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  17. For the general history of the family during the civil war period see C. Durston, The Family in the English Revolution (Oxford: Blackwell, 1989).

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© 2001 Palgrave Publishers Ltd

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Eales, J. (2001). Patriarchy, Puritanism and Politics: the Letters of Lady Brilliana Harley (1598–1643). In: Daybell, J. (eds) Early Modern Women’s Letter Writing, 1450–1700. Early Modern Literature in History. Palgrave Macmillan, London. https://doi.org/10.1057/9780230598669_10

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